莱尔主教holiness





   when he came into His kingdom。〃 He asked that his soul might be cared
   for; his sins pardoned; and himself thought of in another world。 Truly
   this was a wonderful change!

   And then mark what kind of answer he received。 Some would have said he
   was too wicked a man to be saved; but it was not so。 Some would have
   fancied it was too late: the door was shut; and there was no room for
   mercy; but it proved not too late at all。 The Lord Jesus returned him
   an immediate answerspoke kindly to himassured him he should be with
   Him that day in paradisepardoned him pletelycleansed him
   thoroughly from his sinsreceived him graciouslyjustified him
   freelyraised him from the gates of hell; gave him a title to glory。
   Of all the multitude of saved souls; none ever received so glorious an
   assurance of his own salvation as did this penitent thief。 Go over the
   whole list; from Genesis to Revelation; and you will find none who had
   such words spoken to him as these〃To…day shalt thou be with Me in
   paradise。〃

   I believe the Lord Jesus never gave so plete a proof of His power
   and will to save; as He did upon this occasion。 In the day when He
   seemed most weak; He showed that He was a strong deliverer。 In the hour
   when His body was racked with pain; He showed that He could feel
   tenderly for others。 At the time when He Himself was dying; He
   conferred on a sinner eternal life。

   Now; have I not a right to say; Christ is 〃able to save to the
   uttermost them that e unto God by Him〃? (Heb。 vii。 25。) Behold the
   proof of it。 If ever sinner was too far gone to be saved; it was this
   thief。 Yet he was plucked as a brand from the fire。

   Have I not a right to say; Christ will receive any poor sinner who
   es to Him with the prayer of faith; and cast out none? Behold the
   proof of it。 If ever there was one that seemed too bad to be received;
   this was the man。 Yet the door of mercy was wide open even for him。

   Have I not a right to say; By grace ye may be saved through faith; not
   of works: fear not; only believe? Behold the proof of it。 This thief
   was never baptized; he belonged to no visible Church; he never received
   the Lord’s Supper; he never did any work for Christ; he never gave
   money to Christ’s cause! But he had faith; and so he was saved。

   Have I not a right to say; The youngest faith will save a man’s soul;
   if it only be true? Behold the proof of it。 This man’s faith was only
   one day old; but it led him to Christ; and preserved him from hell。

   Why then should any man or woman despair with such a passage as this in
   the Bible? Jesus is a Physician who can cure hopeless cases。 He can
   quicken dead souls; and call the things which be not as though they
   were。

   Never should any man or woman despair! Jesus is still the same now that
   He was eighteen hundred years ago。 The keys of death and hell are in
   His hand。 When He opens none can shut。 '42'

   What though your sins be more in number than the hairs of your head?
   What though your evil habits have grown with your growth; and
   strengthened with your strength? What though you have hitherto hated
   good; and loved evil; all the days of your life? These things are sad
   indeed; but there is hope; even for you。 Christ can heal you: Christ
   can raise you from your low estate。 Heaven is not shut against you。
   Christ is able to admit you; if you will humbly mit your soul into
   His hands。

   Are your sins forgiven? If not; I set before you this day a full and
   free salvation。 I invite you to follow the steps of the penitent thief:
   e to Christ and live。 I tell you that Jesus is very pitiful; and of
   tender mercy。 I tell you He can do everything that your soul requires。
   Though your sins be as scarlet; He can make them white as snow; though
   they be red like crimson; they shall be as wool。 Why should you not be
   saved as well as another? e unto Christ and live。

   Are you a true believer? If you are; you ought to glory in Christ。
   Glory not in your own faith; your own feelings; your own knowledge;
   your own prayers; your own amendment; your own diligence。 Glory in
   nothing but Christ。 Alas! The best of us know but little of that
   merciful and mighty Saviour。 We do not exalt Him and glory in Him
   enough。 Let us pray that we may see more of the fulness there is in
   Him。

   Do you ever try to do good to others? If you do; remember to tell them
   about Christ。 Tell the young; tell the poor; tell the aged; tell the
   ignorant; tell the sick; tell the dyingtell them all about Christ。
   Tell them of His power; and tell them of His love; tell them of His
   doings; and tell them of His feelings; tell them what He has done for
   the chief of sinners; tell them what He is willing to do to the last
   day of time: tell it them over and over again。 Never be tired of
   speaking of Christ。 Say to them broadly and fully; freely and
   unconditionally; unreservedly and undoubtingly; 〃e unto Christ; as
   the penitent thief did: e unto Christ; and you shall be saved。〃

   II。 The second lesson we are meant to learn from this passage is
   this。If some are saved in the very hour of death; others are not。

   This is a truth that never ought to be passed over; and I dare not
   leave it unnoticed。 It is a truth that stands out plainly in the sad
   end of the other malefactor; and is only too often forgotten。 Men
   forget that there were 〃two thieves。〃

   What became of the other thief who was crucified? Why did he not turn
   from his sin; and call upon the Lord? Why did he remain hardened and
   impenitent? Why was he not saved? It is useless to try to answer such
   questions。 Let us be content to take the fact as we find it; and see
   what it is meant to teach us。。

   We have no right whatever to say this thief was a worse man than his
   panion: there is nothing to prove it。 Both plainly were wicked men;
   both were receiving the due reward of their deeds; both hung by the
   side of our Lord Jesus Christ; both heard Him pray for His murderers;
   both saw Him suffer patiently。 But while one repented; the other
   remained hardened; while one began to pray; the other went on railing;
   while one was converted in his last hours; the other died a bad man; as
   he had lived; while one was taken to paradise; the other went to his
   own placethe place of the devil and his angels。

   Now these things are written for our warning。 There is warning; as well
   as fort in these verses; and that is a very solemn warning too。

   They tell me loudly; that though some may repent and be converted on
   their deathbeds; it does not at all follow that all will。 A deathbed is
   not always a saving time。

   They tell me loudly; that two men may have the same opportunities of
   getting good for their souls; may be placed in the same position; see
   the same things; and hear the same thingsand yet only one of the two
   shall take advantage of them; repent; believe and be saved。

   They tell me; above all; that repentance and faith are the gifts of God
   and are not in a man’s own power; and that if anyone flatters himself
   he can repent at his own time; choose his own season; seek the Lord
   when he pleases; and; like the penitent thief; be saved at the very
   lasthe may find at length he is greatly deceived。

   And it is good and profitable to bear this in mind。 There is an immense
   amount of delusion in the world on this very subject。 I see many
   allowing life to slip away; quite unprepared to die。 I see many
   allowing that they ought to repent; but always putting off their own
   repentance。 And I believe one grand reason is; that most men suppose
   they can turn to God just when they like! They wrest the parable of the
   labourer in the vineyard; which speaks of the eleventh hour; and use it
   as it never was meant to be used。 They dwell on the pleasant part of
   the verses I am now considering; and forget the rest。 They talk of the
   thief that went to paradise; and was saved; and they forget the one who
   died as he had livedand was lost。 '43'

   I entreat every man of mon sense who reads this paper; to take heed
   that he does not fall into this mistake。

   Look at the history of men in the Bible; and see how often these
   notions I have been speaking of are contradicted。 Mark well how many
   proofs there are that two men may have the same light offered them; and
   only one use it; and that no one has a right to take liberties with
   God’s mercy; and presume he will be able to repent just when he likes。

   Look at Saul and David。 They lived about the same time; they rose from
   the same rank in life; they were called to the same position in the
   world; they enjoyed the ministry of the same prophet; Samuel; they
   reigned the same number of years!Yet one was saved; and the other
   lost。

   Look at Sergius Paulus and Gallio。 They were both Roman governors; they
   were both wise and prudent men in their generation; they both heard the
   Apostle Paul preach! But one believed and was baptisedthe