{"id":24125,"date":"2025-04-24T00:26:44","date_gmt":"2025-04-23T16:26:44","guid":{"rendered":"http:\/\/www.7colors.vip\/?p=24125"},"modified":"2025-04-24T00:26:44","modified_gmt":"2025-04-23T16:26:44","slug":"%e6%8f%90%e5%a9%86_%e5%9b%9b%e7%99%be%e8%ae%ba%e8%8b%b1%e6%96%87%e7%89%88","status":"publish","type":"post","link":"http:\/\/www.7colors.vip\/?p=24125","title":{"rendered":"\u63d0\u5a46_\u56db\u767e\u8bba\u82f1\u6587\u7248"},"content":{"rendered":"\n            <br \/>\n            \n            <br \/>\n            <br \/>\n            <br \/>\n            <br \/>\n<br \/>\n*Catuhsataka\u3000Sastra\u3000Karika<br \/>\n<br \/>\nby\u3000Aryadeva*<br \/>\n<br \/>\n<br \/>\n<br \/>\n<br \/>\n<br \/>\nHomage\u3000to\u3000the\u3000foremost\u3000excellent\u3000ones\u3000who\u3000possess\u3000great\u3000passion\u3002<br \/>\n<br \/>\n*Chapter\u30001\uff1a\u3000Abandoning\u3000Belief\u3000in\u3000Permanence*<br \/>\n<br \/>\n1\u3002\u3000If\u3000those\u3000whose\u3000lord\u3000is\u3000Death\u3000himself\uff1b<br \/>\nRuler\u3000of\u3000the\u3000three\u3000worlds\uff1b\u3000without\u3000a\u3000master\uff1b<br \/>\nSleep\u3000soundly\u3000like\u3000true\u3000\uff07vanquishers\uff07\uff1b<br \/>\nWhat\u3000could\u3000be\u3000more\u3000improper\uff1f<br \/>\n<br \/>\n2\u3002\u3000Those\u3000who\u3000are\u3000born\u3000only\u3000to\u3000die<br \/>\nAnd\u3000whose\u3000nature\u3000is\u3000to\u3000be\u3000driven\uff1b<br \/>\nAppear\u3000to\u3000be\u3000in\u3000the\u3000act\u3000of\u3000dying<br \/>\nAnd\u3000not\u3000in\u3000the\u3000act\u3000of\u3000living\u3002<br \/>\n<br \/>\n3\u3002\u3000You\u3000see\u3000the\u3000path\u3000as\u3000brief<br \/>\nYet\u3000see\u3000the\u3000future\u3000differently\u3002<br \/>\nTo\u3000think\u3000both\u3000equal\u3000or\u3000unequal<br \/>\nIs\u3000clearly\u3000like\u3000a\u3000cry\u3000of\u3000fear\u3002<br \/>\n<br \/>\n4\u3002\u3000Since\u3000death\u3000is\u3000mon\u3000to\u3000others\u3000to\uff1b<br \/>\nYou\u3000have\u3000no\u3000fear\u3000of\u3000it\u3002<br \/>\nDoes\u3000jealousy\u3000cause\u3000suffering<br \/>\nWhen\u3000only\u3000one\u3000is\u3000harmed\uff1f<br \/>\n<br \/>\n5\u3002\u3000Sickness\u3000can\u3000be\u3000cured\u3000and\u3000aging\u3000treated\uff1b<br \/>\nTherefore\u3000you\u3000do\u3000not\u3000fear\u3000them\u3002<br \/>\nYet\u3000there\u3000is\u3000no\u3000cure\u3000for\u3000the\u3000last\u3000ordeal\uff1b<br \/>\nThus\u3000obviously\u3000you\u3000fear\u3000it\u3002<br \/>\n<br \/>\n6\u3002\u3000Like\u3000a\u3000cattle\u3000intended\u3000for\u3000slaughter\uff1b<br \/>\nDeath\u3000is\u3000mon\u3000to\u3000all\u3002<br \/>\nMoreover\u3000when\u3000you\u3000see\u3000others\u3000die<br \/>\nWhy\u3000do\u3000you\u3000not\u3000fear\u3000the\u3000Lord\u3000of\u3000Death\uff1f<br \/>\n<br \/>\n7\u3002\u3000If\u3000because\u3000the\u3000time\u3000is\u3000uncertain<br \/>\nYou\u3000think\u3000you\u3000are\u3000eternal\uff1b<br \/>\nOne\u3000day\u3000the\u3000Lord\u3000of\u3000Death<br \/>\nWill\u3000do\u3000you\u3000injury\u3002<br \/>\n<br \/>\n8\u3002\u3000If\u3000you\u3000consider\u3000future\u3000goals<br \/>\nBut\u3000not\u3000your\u3000waning\u3000life\uff1b<br \/>\nWho\u3000would\u3000call\u3000intelligent<br \/>\nSuch\u3000selling\u3000of\u3000yourself\uff1f<br \/>\n<br \/>\n9\u3002\u3000Why\u3000do\u3000you\u3000do\u3000ill\u3000deeds\uff1b<br \/>\nPledging\u3000yourself\u3000as\u3000security\uff1f<br \/>\nOf\u3000course\uff1b\u3000like\u3000the\u3000wise\uff1b\u3000you\u3000must\u3000be<br \/>\nFree\u3000of\u3000attachment\u3000to\u3000yourself\u3002<br \/>\n<br \/>\n10\u3002\u3000No\u3000matter\u3000whose\u3000life\uff1b\u3000it\u3000does\u3000not<br \/>\nDiffer\u3000from\u3000the\u3000moments\u3000of\u3000mind\u3002<br \/>\nThis\u3000people\u3000certainly\u3000do\u3000not\u3000perceive\u3002<br \/>\nThus\u3000it\u3000is\u3000rare\u3000to\u3000know\u3000the\u3000self\u3002<br \/>\n<br \/>\n11\u3002\u3000You\u3000would\u3000like\u3000to\u3000live\u3000long<br \/>\nBut\u3000dislike\u3000old\u3000age\u3002<br \/>\nAmazing\uff01\u3000Your\u3000behavior<br \/>\nSeems\u3000right\u3000to\u3000people\u3000like\u3000you\u3002<br \/>\n<br \/>\n12\u3002\u3000Why\u3000do\u3000you\u3000not\u3000grieve\u3000death<br \/>\nOn\u3000account\u3000of\u3000your\u3000son\u3000and\u3000others\uff1f<br \/>\nWhen\u3000the\u3000one\u3000that\u3000laments\u3000is\u3000a\u3000victim\uff1b<br \/>\nHow\u3000is\u3000that\u3000not\u3000reprehensible\uff1f<br \/>\n<br \/>\n13\u3002\u3000If\uff1b\u3000unrequested\uff1b\u3000someone\u3000has<br \/>\nBee\u3000your\u3000son\uff1b\u3000it\u3000is\u3000not<br \/>\nUnreasonable\u3000if\u3000he\u3000leaves<br \/>\nWithout\u3000having\u3000asked\u3002<br \/>\n<br \/>\n14\u3002\u3000Only\u3000because\u3000of\u3000your\u3000confusion<br \/>\nYou\u3000did\u3000not\u3000notice\u3000your\u3000son&#8217;s\u3000\uff07indications\uff07\u3002<br \/>\nHis\u3000enthusiasm\u3000to\u3000go<br \/>\nIs\u3000shown\u3000by\u3000his\u3000growing\u3000old\u3002<br \/>\n<br \/>\n15\u3002\u3000A\u3000son\u3000does\u3000not\u3000love\u3000\uff07his\u3000father\uff07<br \/>\nAs\u3000much\u3000as\u3000his\u3000father\u3000loves\u3000him\u3002<br \/>\nPeople\u3000in\u3000the\u3000world\u3000go\u3000down\uff1b<br \/>\nThus\uff1b\u3000a\u3000high\u3000rebirth\u3000is\u3000hard\u3000to\u3000find\u3002<br \/>\n<br \/>\n16\u3002\u3000When\u3000he\u3000is\u3000disobedient<br \/>\nNo\u3000one\u3000will\u3000call\u3000him\u3000lovable\u3002<br \/>\nIn\u3000that\u3000case\u3000attachment\u3000is<br \/>\nNothing\u3000but\u3000a\u3000transaction\u3002<br \/>\n<br \/>\n17\u3002\u3000Suffering\u3000caused\u3000by\u3000separation<br \/>\nIs\u3000quickly\u3000gone\u3000from\u3000human\u3000hearts\u3002<br 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\/>\n21\u3002\u3000When\u3000the\u3000past\u3000is\u3000beginningless<br \/>\nAnd\u3000the\u3000future\u3000endless\uff1b<br \/>\nWhy\u3000do\u3000you\u3000notice\u3000being\u3000together<br \/>\nBut\u3000not\u3000the\u3000separations\uff1b\u3000though\u3000they\u3000be\u3000long\uff1f<br \/>\n<br \/>\n22\u3002\u3000Time\uff1b\u3000\uff07consisting\u3000of\uff07\u3000instants\u3000and\u3000so\u3000forth\uff1b<br \/>\nIs\u3000certainly\u3000like\u3000an\u3000enemy\u3002<br \/>\nTherefore\u3000never\u3000be\u3000attached<br \/>\nTo\u3000that\u3000which\u3000is\u3000your\u3000enemy\u3002<br \/>\n<br \/>\n23\u3002\u3000Fool\uff1b\u3000because\u3000you\u3000fear\u3000separation\uff1b<br \/>\nYou\u3000do\u3000not\u3000leave\u3000home\u3002<br \/>\nWho\u3000that\u3000is\u3000wise\u3000does\u3000under\u3000punishment<br \/>\nWhat\u3000must\u3000certainly\u3000be\u3000done\uff1f<br \/>\n<br \/>\n24\u3002\u3000You\u3000may\u3000think\u3000you\u3000must\u3000obviously<br \/>\nGo\u3000to\u3000the\u3000forest\u3000once\u3000this\u3000has\u3000been\u3000done\u3002<br \/>\nWhatever\u3000you\u3000do\u3000must\u3000be\u3000left\u3000behind\u3002<br \/>\nWhat\u3000is\u3000the\u3000value\u3000of\u3000having\u3000done\u3000it\uff1f<br \/>\n<br \/>\n25\u3002\u3000Whoever\u3000with\u3000certainty\u3000has<br \/>\nThe\u3000thought\uff1b\u3000\u3003I\u3000am\u3000going\u3000to\u3000die\uff1b\u3003<br \/>\nHaving\u3000pletely\u3000relinquished\u3000attachment\uff1b<br \/>\nWhy\u3000would\u3000they\u3000fear\u3000even\u3000the\u3000Lord\u3000of\u3000Death\uff1f<br \/>\n<br \/>\nThat\u3000which\u3000cuts\u3000craving\u3000for\u3000reward\u3000and\u3000honor\uff1b<br \/>\nThe\u3000best\u3000spur\u3000to\u3000practice\u3000with\u3000effort\u3000in\u3000seclusion\uff1b<br \/>\nThe\u3000excellent\u3000secret\u3000of\u3000all\u3000the\u3000scriptures\uff1b<br \/>\nIs\u3000initially\u3000to\u3000remember\u3000death\u3002<br \/>\n<br \/>\nThis\u3000is\u3000the\u3000first\u3000chapter\u3000from\u3000the\u3000Four\u3000Hundred\u3000on\u3000the\u3000Yogic\u3000Deeds\uff1b<br \/>\nshowing\u3000the\u3000means\u3000to\u3000abandon\u3000the\u3000belief\u3000in\u3000permanence\u3002<br \/>\n<br \/>\n<br \/>\n*Chapter\u30002\uff1a\u3000Abandoning\u3000Belief\u3000in\u3000Pleasure*<br \/>\n<br \/>\n26\u3002\u3000Although\u3000the\u3000body\u3000is\u3000seen\u3000like\u3000a\u3000foe\uff1b<br \/>\nNevertheless\u3000it\u3000should\u3000be\u3000protected\u3002<br \/>\nBy\u3000long\u3000sustaining\u3000a\u3000disciplined\u3000\uff07body\uff07<br \/>\nGreat\u3000merit\u3000is\u3000created\u3002<br \/>\n<br \/>\n27\u3002\u3000When\u3000human\u3000suffering\u3000is\u3000produced<br \/>\nBy\u3000the\u3000body\uff1b\u3000and\u3000pleasure\u3000by\u3000other\u3000\uff07factors\uff07\uff1b<br \/>\nWhy\u3000are\u3000you\u3000devoted\u3000to<br \/>\nThis\u3000hull\uff1b\u3000a\u3000container\u3000of\u3000suffering\uff1f<br \/>\n<br \/>\n28\u3002\u3000When\u3000humans\u3000do\u3000not\u3000have<br \/>\nAs\u3000much\u3000pleasure\u3000as\u3000pain\uff1b<br \/>\nShould\u3000so\u3000much\u3000pain<br \/>\nBe\u3000considered\u3000negligible\uff1f<br \/>\n<br \/>\n29\u3002\u3000Ordinary\u3000people\u3000are\u3000bent\u3000on\u3000pleasure\uff1b<br \/>\nThose\u3000who\u3000have\u3000pleasure\u3000are\u3000hard\u3000to\u3000find\u3002<br \/>\nThus\u3000it\u3000is\u3000as\u3000if\u3000transitory<br \/>\nBeings\u3000are\u3000pursued\u3000by\u3000suffering\u3002<br \/>\n<br \/>\n30\u3002\u3000Suffering\u3000is\u3000found\u3000at\u3000will\uff1b<br \/>\nBut\u3000what\u3000pleasure\u3000is\u3000there\u3000at\u3000will\uff1f<br \/>\nWhy\u3000do\u3000you\u3000value\u3000the\u3000rare<br \/>\nBut\u3000do\u3000not\u3000fear\u3000the\u3000plentiful\uff1f<br \/>\n<br \/>\n31\u3002\u3000A\u3000fortable\u3000body<br \/>\nIs\u3000a\u3000container\u3000of\u3000suffering\u3002<br \/>\nThus\u3000valuing\u3000the\u3000body\u3000and<br \/>\nValuing\u3000a\u3000foe\u3000both\u3000seem\u3000alike\u3002<br \/>\n<br \/>\n32\u3002\u3000The\u3000body\uff1b\u3000however\u3000long\u3000one\u3000spends\uff1b<br \/>\nWill\u3000not\u3000in\u3000itself\u3000bee\u3000pleasurable\u3002<br \/>\nTo\u3000say\u3000its\u3000nature\u3000can\u3000be\u3000overruled<br \/>\nBy\u3000other\u3000factors\u3000is\u3000improper\u3002<br \/>\n<br \/>\n33\u3002\u3000The\u3000high\u3000have\u3000mental\u3000suffering\uff1b<br \/>\nFor\u3000the\u3000mon\u3000it\u3000es\u3000from\u3000the\u3000body\u3002<br \/>\nDay\u3000by\u3000day\uff1b\u3000both\u3000kinds\u3000of\u3000suffering<br \/>\nOverwhelm\u3000people\u3000in\u3000the\u3000world\u3002<br \/>\n<br \/>\n34\u3002\u3000Pleasure\u3000is\u3000governed\u3000by\u3000thoughts\uff1b<br \/>\nThoughts\u3000are\u3000governed\u3000by\u3000pain\u3002<br \/>\nThus\u3000there\u3000is\u3000nothing\u3000anywhere<br \/>\nMore\u3000powerful\u3000than\u3000pain\u3002<br \/>\n<br \/>\n35\u3002\u3000With\u3000the\u3000passage\u3000of\u3000time<br \/>\nPain\u3000increases\u3002<br \/>\nPleasure\uff1b\u3000therefore\uff1b\u3000seems\u3000as\u3000if<br \/>\nAlien\u3000to\u3000this\u3000body\u3002<br \/>\n<br \/>\n36\u3002\u3000There\u3000seem\u3000to\u3000be\u3000many\u3000causes<br \/>\nof\u3000suffering\uff1b\u3000like\u3000sickness\u3000and\u3000others\uff1b<br \/>\nBut\u3000humans\u3000do\u3000not\u3000seem\u3000to\u3000have<br \/>\nAs\u3000many\u3000causes\u3000of\u3000pleasure\u3002<br \/>\n<br \/>\n37\u3002\u3000With\u3000the\u3000intensification\u3000of\u3000pleasure<br \/>\nIts\u3000opposite\u3000is\u3000seen\u3000to\u3000occur\u3002<br \/>\nWith\u3000the\u3000intensification\u3000of\u3000pain<br \/>\nThere\u3000will\u3000not\u3000likewise\u3000be\u3000its\u3000opposite\u3002<br \/>\n<br \/>\n38\u3002\u3000With\u3000the\u3000conditions\u3000for\u3000pleasure<br \/>\nits\u3000opposite\u3000is\u3000seen\u3002<br 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\/>\n45\u3002\u3000There\u3000is\u3000never\u3000any\u3000pleasure<br \/>\nFor\u3000human\u3000in\u3000riding\u3000and\u3000so\u3000forth\u3002<br \/>\nHow\u3000can\u3000that\u3000which\u3000at\u3000the\u3000start<br \/>\nDoes\u3000not\u3000begin\uff1b\u3000in\u3000the\u3000end\u3000increase\uff1f<br \/>\n<br \/>\n46\u3002\u3000Thinking\u3000the\u3000alleviation<br \/>\nOf\u3000pain\u3000is\u3000pleasure<br \/>\nIs\u3000like\u3000someone\u3000who\u3000feels\u3000delight<br \/>\nVomiting\u3000into\u3000a\u3000gold\u3000pot\u3002<br \/>\n<br \/>\n47\u3002\u3000By\u3000beginning\u3000it\u3000stops\u3000the\u3000produced\u3000<br \/>\nHow\u3000can\u3000pain\u3000that\u3000begins\u3000be\u3000pleasure\uff1f<br \/>\nIt\u3000seems\u3000the\u3000Subduer\u3000therefore\u3000said<br \/>\nBoth\u3000birth\u3000and\u3000cessation\u3000are\u3000suffering\u3002<br \/>\n<br \/>\n48\u3002\u3000If\u3000mon\u3000beings\u3000do\u3000not\u3000see\u3000suffering<br \/>\nBecause\u3000pleasure\u3000disguises\u3000it\uff1b<br \/>\nWhy\u3000is\u3000there\u3000no\u3000pleasure<br \/>\nWhich\u3000obscures\u3000suffering\uff1f<br \/>\n<br \/>\n49\u3002\u3000mon\u3000beings\u3000must\u3000be\u3000told\uff1b\u3000\u3003You\u3000are\u3000not<br \/>\nFree\u3000from\u3000attachment\u3000to\u3000suffering\u3002\u3003<br \/>\nCertainly\u3000Tathagatas\u3000therefore\u3000have\u3000said<br \/>\nThis\u3000is\u3000the\u3000worst\u3000confusion\u3000at\u3000all\u3002<br \/>\n<br \/>\n50\u3002\u3000The\u3000impermanent\u3000is\u3000definitely\u3000harmed\u3002<br \/>\nWhat\u3000is\u3000harmed\u3000is\u3000not\u3000pleasurable\u3002<br \/>\nTherefore\u3000all\u3000that\u3000is\u3000impermanent<br \/>\nIs\u3000said\u3000to\u3000be\u3000suffering\u3002<br \/>\n<br \/>\nAbiding\u3000in\u3000this\u3000fathomless\u3000ocean\u3000of\u3000cyclic\u3000existence\uff1b<br 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\/>\n55\u3002\u3000This\u3000woman\uff1b\u3000every\u3000part\u3000of\u3000whom\u3000is<br \/>\nLovely\u3000to\u3000you\uff1b\u3000was\u3000mon\u3000to\u3000all\u3000before\u3002<br \/>\nFinding\u3000her\u3000is\u3000not\u3000as<br \/>\nAstonishing\u3000as\u3000it\u3000is\u3000for\u3000you\u3002<br \/>\n<br \/>\n56\u3002\u3000If\u3000those\u3000with\u3000good\u3000qualities\u3000seem\u3000attractive<br \/>\nAnd\u3000their\u3000opposite\u3000the\u3000reverse\uff1b<br \/>\nWhich\u3000is\u3000true\uff1b\u3000former\u3000or\u3000latter\uff1f<br \/>\nFor\u3000neither\u3000alone\u3000persists\u3002<br \/>\n<br \/>\n57\u3002\u3000A\u3000fool&#8217;s\u3000desire\u3000does\u3000not\u3000arise<br \/>\nOnly\u3000for\u3000those\u3000with\u3000good\u3000qualities\u3002<br \/>\nHow\u3000can\u3000reason\u3000prevent<br \/>\nThose\u3000involved\u3000in\u3000it\u3000without\u3000reason\uff1f<br \/>\n<br \/>\n58\u3002\u3000As\u3000long\u3000as\u3000she\u3000knows\u3000no\u3000other<br 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\/>\nWhy\u3000keep\u3000her\u3000possessively\u3000with\u3000the\u3000thought\uff1b<br \/>\n\u3003She\u3000is\u3000mine\u3000and\u3000no\u3000one\u3000else&#8217;s\u3002\u3003<br \/>\n<br \/>\n62\u3002\u3000If         <!-- \/wp:post-content --><!-- wp:nextpage --><!--nextpage--><!-- \/wp:nextpage --><!-- wp:paragraph -->\n            <br \/>\n            \n            <br \/>\n            <br \/>\n            <br \/>\n            With\u3000a\u3000woman\u3000to\u3000match\u3000your\u3000attentiveness\u3000to\u3000her\u3002<br \/>\nWhy\u3000keep\u3000her\u3000possessively\u3000with\u3000the\u3000thought\uff1b<br \/>\n\u3003She\u3000is\u3000mine\u3000and\u3000no\u3000one\u3000else&#8217;s\u3002\u3003<br \/>\n<br \/>\n62\u3002\u3000If\u3000desire\u3000were\u3000pleasurable<br \/>\nThere\u3000would\u3000be\u3000no\u3000need\u3000for\u3000women\u3002<br \/>\nPleasure\u3000is\u3000not\u3000regarded\u3000as<br \/>\nSomething\u3000to\u3000get\u3000rid\u3000of\u3002<br \/>\n<br \/>\n63\u3002\u3000Even\u3000in\u3000intercourse\u3000with\u3000a\u3000woman<br \/>\nPleasure\u3000arises\u3000from\u3000other\u3000\uff07factors\uff07\u3002<br \/>\nWhat\u3000sensible\u3000person\u3000would\u3000say<br \/>\nIt\u3000is\u3000caused\u3000just\u3000by\u3000his\u3000lover\uff1f<br \/>\n<br \/>\n64\u3002\u3000Blinded\u3000by\u3000desire\u3000they\u3000do\u3000not\u3000see<br \/>\nSensuality&#8217;s\u3000fault\uff1b\u3000like\u3000a\u3000leper\u3000scratching\u3002<br \/>\nThose\u3000free\u3000from\u3000desire\u3000see\u3000the\u3000infatuated<br \/>\nAs\u3000suffering\u3000like\u3000the\u3000leper\u3002<br \/>\n<br \/>\n65\u3002\u3000During\u3000a\u3000famine\u3000the\u3000destitute\uff1b<br \/>\nTormented\u3000by\u3000hunger\uff1b\u3000\uff07bear\uff07\u3000what\u3000occurs\u3002<br \/>\nThis\u3000is\u3000how\u3000all\u3000the\u3000infatuated<br \/>\nBehave\u3000when\u3000they\u3000are\u3000with\u3000women\u3002<br \/>\n<br \/>\n66\u3002\u3000Through\u3000arrogance\u3000one\u3000may\u3000be<br \/>\nAttached\u3000even\u3000to\u3000one&#8217;s\u3000privy\u3002<br \/>\nAnyone\u3000infatuated\u3000with<br \/>\nA\u3000woman\u3000will\u3000be\u3000jealous\u3000of\u3000others\u3002<br \/>\n<br \/>\n67\u3002\u3000It\u3000is\u3000reasonable\u3000for\u3000confusion<br \/>\nAnd\u3000anger\u3000about\u3000the\u3000unclean\u3000to\u3000occur\uff1b<br \/>\nIt\u3000is\u3000not\u3000at\u3000all\u3000reasonable<br \/>\nFor\u3000desire\u3000to\u3000occur\u3002<br \/>\n<br \/>\n68\u3002\u3000If\uff1b\u3000except\u3000to\u3000some\u3000people\uff1b<br \/>\nA\u3000pot\u3000of\u3000filth\u3000is\u3000objectionable\uff1b<br \/>\nWhy\u3000would\u3000one\u3000not\u3000think\u3000objectionable<br \/>\nThat\u3000from\u3000which\u3000the\u3000filth\u3000es\uff1f<br \/>\n<br \/>\n69\u3002\u3000Clean\u3000things\u3000are\u3000looked\u3000upon<br \/>\nAs\u3000the\u3000most\u3000worthless\u3000of\u3000all\u3002<br \/>\nWhat\u3000intelligent\u3000person<br \/>\nWould\u3000say\u3000that\u3000it\u3000is\u3000clean\uff1f<br \/>\n<br \/>\n70\u3002\u3000Whoever\u3000has\u3000lived\u3000in\u3000a\u3000privy<br \/>\nAnd\u3000without\u3000it\u3000would\u3000not\u3000have\u3000survived\uff1b<br \/>\nIn\u3000such\u3000a\u3000dung\u2026worm\uff1b\u3000arrogance<br \/>\nArises\u3000only\u3000through\u3000stupidity\u3002<br \/>\n<br \/>\n71\u3002\u3000No\u3000means\u3000whatsoever\u3000will\u3000purify<br \/>\nThe\u3000inside\u3000of\u3000the\u3000body\u3002<br \/>\nThe\u3000efforts\u3000you\u3000make\u3000toward\u3000the\u3000outside<br \/>\nDo\u3000not\u3000match\u3000those\u3000toward\u3000the\u3000inside\u3002<br \/>\n<br \/>\n72\u3002\u3000If\uff1b\u3000like\u3000leprosy\uff1b\u3000being\u3000full\u3000of<br \/>\nUrine\u3000were\u3000not\u3000mon\u3000to\u3000all\uff1b<br \/>\nThose\u3000full\u3000of\u3000urine\uff1b\u3000just\u3000like\u3000lepers\uff1b<br \/>\nWould\u3000be\u3000shunned\u3000by\u3000everyone\u3002<br \/>\n<br \/>\n73\u3002\u3000Just\u3000as\u3000someone\u3000lacking\u3000a\u3000part<br \/>\nIs\u3000delighted\u3000with\u3000a\u3000substitute\u3000nose\uff1b<br \/>\nDesire\u3000holds\u3000that\u3000impurity\u3000is<br \/>\nRemedied\u3000by\u3000flowers\u3000and\u3000so\u3000forth\u3002<br \/>\n<br \/>\n74\u3002\u3000It\u3000is\u3000inappropriate\u3000to\u3000call\u3000clean\u3000that<br \/>\nToward\u3000which\u3000freedom\u3000from\u3000desire\u3000arises\u3002<br \/>\nNor\u3000is\u3000there\u3000anything\u3000which\u3000is<br \/>\nA\u3000definitive\u3000cause\u3000of\u3000desire\u3002<br \/>\n<br \/>\n75\u3002\u3000In\u3000summary\uff1b\u3000all\u3000four\uff1b\u3000that\u3000is<br \/>\nImpermanence\uff1b\u3000uncleanness\uff1b\u3000suffering\uff1b<br \/>\nAnd\u3000selflessness\u3000are\u3000possible<br \/>\nWith\u3000regard\u3000to\u3000a\u3000single\u3000\uff07thing\uff07\u3002<br \/>\n<br \/>\nUnderstanding\u3000that\u3000sentient\u3000beings\u3000are\u3000also\u3000bound<br \/>\nLike\u3000oneself\u3000in\u3000this\u3000unclean\u3000prison\uff1b<br \/>\nWith\u3000energy\u3000generate\u3000passion\u3000observing\u3000transmigrators\uff1b<br \/>\nAnd\u3000make\u3000effort\u3000to\u3000acplish\u3000highest\u3000enlightenment\u3002<br \/>\n<br \/>\nThis\u3000is\u3000the\u3000third\u3000chapter\u3000from\u3000the\u3000Four\u3000Hundred\u3000on\u3000the\u3000Yogic\u3000Deeds\uff1b<br \/>\nshowing\u3000the\u3000means\u3000to\u3000abandon\u3000the\u3000belief\u3000in\u3000cleanness\u3002<br \/>\n<br \/>\n<br \/>\n*Chapter\u30004\uff1a\u3000Abandoning\u3000Pride*<br \/>\n<br \/>\n76\u3002\u3000Who\u3000that\u3000is\u3000wise\u3000about\u3000worldly\u3000existence<br \/>\nWould\u3000be\u3000arrogant\uff1b\u3000thinking\u3000\u3003I\u3003\u3000and\u3000\u3003mine\u3003\uff1f<br \/>\nFor\u3000all\u3000things\u3000belong\u3000equally<br \/>\nTo\u3000all\u3000embodied\u3000beings\u3002<br \/>\n<br \/>\n77\u3002\u3000Society&#8217;s\u3000servant\uff1b\u3000paid\u3000with\u3000a\u3000sixth\u3000part\uff1b<br \/>\nWhy\u3000are\u3000you\u3000so\u3000arrogant\uff1f<br \/>\nYour\u3000being\u3000the\u3000agent\u3000of\u3000actions<br \/>\nDepends\u3000on\u3000being\u3000placed\u3000in\u3000control<br \/>\n<br \/>\n78\u3002\u3000When\u3000those\u3000in\u3000his\u3000care\u3000receive\u3000their\u3000due\uff1b<br \/>\nThey\u3000think\u3000of\u3000their\u3000master\u3000as\u3000the\u3000giver\u3002<br \/>\nWhen\u3000the\u3000master\u3000gives\u3000what\u3000is\u3000to\u3000be\u3000given\uff1b<br \/>\nHe\u3000thinks\u3000with\u3000conceit\uff1b\u3000\u3003I\u3000am\u3000the\u3000giver\u3002\u3003<br \/>\n<br \/>\n79\u3002\u3000That\u3000which\u3000you\u3000wrongly\u3000regard\uff1b<br \/>\nOthers\u3000\uff07consider\uff07\u3000as\u3000source\u3000of\u3000suffering\u3002<br \/>\nLiving\u3000by\u3000working\u3000for\u3000others\uff1b<br \/>\nWhat\u3000causes\u3000you\u3000pleasure\uff1f<br \/>\n<br \/>\n80\u3002\u3000When\u3000a\u3000ruler\u3000seems\u3000to\u3000be\u3000the\u3000protector<br \/>\nOf\u3000his\u3000people\uff1b\u3000as\u3000well\u3000as\u3000protected\uff1b<br \/>\nWhy\u3000be\u3000proud\u3000because\u3000of\u3000the\u3000one\uff1f<br \/>\nWhy\u3000not\u3000be\u3000free\u3000from\u3000pride\u3000because\u3000of\u3000the\u3000other\uff1f<br \/>\n<br \/>\n81\u3002\u3000Those\u3000in\u3000each\u3000caste\u3000prefer\u3000their\u3000own\u3000work\uff1b<br \/>\nThus\u3000a\u3000living\u3000is\u3000hard\u3000to\u3000find\u3002<br \/>\nIf\u3000you\u3000bee\u3000non\u2026virtuous<br \/>\nGood\u3000rebirths\u3000will\u3000be\u3000scarce\u3000for\u3000you\u3002<br \/>\n<br \/>\n82\u3002\u3000Those\u3000who\u3000act\u3000at\u3000other&#8217;s\u3000insistence<br \/>\nAre\u3000called\u3000fools\u3000on\u3000this\u3000earth\u3002<br \/>\nThere\u3000is\u3000no\u3000one\u3000else\u3000at\u3000all<br \/>\nSo\u3000dependent\u3000on\u3000others\u3000as\u3000you\u3002<br \/>\n<br \/>\n83\u3002\u3000Claiming\u3000that\u3000\u3003protection\u3000depends\u3000on\u3000me\uff1b\u3003<br \/>\nYou\u3000take\u3000payment\u3000from\u3000the\u3000people\uff1b<br \/>\nBut\u3000if\u3000you\u3000perform\u3000ill\u3000deeds\uff1b<br \/>\nWho\u3000is\u3000equally\u3000merciless\uff1f<br \/>\n<br \/>\n84\u3002\u3000If\u3000people\u3000who\u3000do\u3000ill\u3000deeds<br \/>\nShould\u3000not\u3000be\u3000treated\u3000with\u3000mercy\uff1b<br \/>\nAll\u3000ordinary\u3000childish\u3000people<br \/>\nWould\u3000also\u3000not\u3000need\u3000to\u3000be\u3000protected\u3002<br \/>\n<br \/>\n85\u3002\u3000There\u3000is\u3000nothing\u3000that\u3000will\u3000not\u3000serve<br \/>\nAs\u3000a\u3000reason\u3000for\u3000happiness\u3002<br \/>\nReasons\u3000such\u3000as\u3000scriptural\u3000statements<br \/>\nWill\u3000not\u3000destroy\u3000demerit\u3002<br \/>\n<br \/>\n86\u3002\u3000If\u3000giving\u3000proper\u3000protection\u3000is<br \/>\nA\u3000ruler&#8217;s\u3000religious\u3000practice\uff1b<br \/>\nWhy\u3000would\u3000the\u3000toil\u3000of\u3000artisans\u3000too<br \/>\nNot\u3000be\u3000religious\u3000practice\uff1f<br \/>\n<br \/>\n87\u3002\u3000This\u3000example\u3000shows\u3000the\u3000ruler\u3000on\u3000whom<br \/>\nThe\u3000people\u3000rely\u3000as\u3000reprehensible\u3002<br \/>\nThe\u3000excellent\u3000see\u3000attachment\u3000to\u3000existence<br \/>\nAs\u3000mother\u3000of\u3000all\u3000those\u3000in\u3000the\u3000world\u3002<br \/>\n<br \/>\n88\u3002\u3000The\u3000sensible\u3000do\u3000not\u3000acquire\u3000kingship\u3002<br \/>\nSince\u3000fools\u3000have\u3000no\u3000passion\uff1b<br \/>\nThese\u3000merciless\u3000rulers\u3000of\u3000men\uff1b<br \/>\nAlthough\u3000protectors\uff1b\u3000are\u3000irreligious\u3002<br \/>\n<br \/>\n89\u3002\u3000Sages&#8217;\u3000activities\u3000are\u3000not\u3000all<br \/>\n\uff07Actions\uff07\u3000that\u3000the\u3000wise\u3000perform\uff1b<br \/>\nFor\u3000there\u3000are\u3000inferior\uff1b<br \/>\nMediocre\u3000and\u3000superior\u3000ones\u3002<br \/>\n<br \/>\n90\u3002\u3000Virtuous\u3000rulers\u3000of\u3000the\u3000past<br \/>\nProtected\u3000the\u3000people\u3000like\u3000their\u3000children\u3002<br \/>\nThrough\u3000the\u3000practices\u3000of\u3000this\u3000time\u3000of\u3000strife<br \/>\nIt\u3000is\u3000now\u3000like\u3000a\u3000waste\u3000without\u3000wildlife\u3002<br \/>\n<br \/>\n91\u3002\u3000If\u3000a\u3000king\u3000who\u3000seizes\u3000the\u3000occasion<br \/>\nTo\u3000harm\u3000is\u3000not\u3000doing\u3000wrong\uff1b<br \/>\nThen\u3000others\uff1b\u3000too\uff1b\u3000such\u3000as\u3000thieves<br \/>\nHave\u3000not\u3000done\u3000so\u3000in\u3000the\u3000first\u3000place\u3002<br \/>\n<br \/>\n92\u3002\u3000If\u3000giving\u3000all\u3000one\u3000has\u3000for\u3000liquor<br \/>\nAnd\u3000so\u3000on\u3000is\u3000not\u3000an\u3000offering\uff1b<br \/>\nWhy\u3000consider\u3000it\u3000an\u3000offering<br \/>\nTo\u3000give\u3000oneself\u3000in\u3000battle\uff1f<br \/>\n<br \/>\n93\u3002\u3000You\uff1b\u3000the\u3000king\uff1b\u3000guardian\u3000of\u3000the\u3000people\uff1b<br \/>\nHave\u3000no\u3000guardian\u3000yourself\u3002<br \/>\nSince\u3000your\u3000guardianship\u3000does\u3000not<br \/>\nRelease\u3000you\uff1b\u3000who\u3000would\u3000be\u3000happy\uff1f<br \/>\n<br \/>\n94\u3002\u3000Though\u3000a\u3000king\u3000is\u3000famous\u3000after\u3000his\u3000death<br \/>\nIt\u3000will\u3000bring\u3000no\u3000benefit\u3002<br \/>\nDo\u3000you\uff1b\u3000being\u3000worthless\uff1b\u3000and\u3000those\u3000who<br \/>\nCook\u3000dogs\u3000not\u3000have\u3000notoriety\uff1f<br \/>\n<br \/>\n95\u3002\u3000When\u3000all\u3000power\u3000and\u3000wealth<br \/>\nAre\u3000produced\u3000by\u3000merit\uff1b<br \/>\nIt\u3000cannot\u3000be\u3000said\u3000that\u3000this\u3000one<br \/>\nWill\u3000not\u3000be\u3000a\u3000basis\u3000for\u3000power\u3000and\u3000wealth\u3002<br \/>\n<br \/>\n96\u3002\u3000In\u3000the\u3000world\u3000caste\u3000is\u3000determined<br \/>\nWith\u3000regard\u3000to\u3000the\u3000main\u3000means\u3000of\u3000livelihood\u3002<br \/>\nThus\u3000there\u3000is\u3000no\u3000division\u3000among<br \/>\nAll\u3000sentient\u3000beings\u3000by\u3000way\u3000of\u3000caste\u3002<br \/>\n<br \/>\n97\u3002\u3000Since\u3000it\u3000was\u3000very\u3000long\u3000ago<br \/>\nAnd\u3000women&#8217;s\u3000minds\u3000are\u3000fickle\uff1b<br \/>\nThere\u3000is\u3000no\u3000one\u3000from\u3000the\u3000caste<br \/>\nKnown\u3000as\u3000the\u3000royal\u3000caste\u3002<br \/>\n<br \/>\n98\u3002\u3000If\u3000even\u3000of\u3000mon\u3000caste<br \/>\nThrough\u3000his\u3000work\u3000could\u3000bee\u3000royal\u3000caste\uff1b<br 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\/>\nSo\u3000the\u3000words\u3000\u3003Omniscient\u3000One\u3003<br \/>\nTerrify\u3000the\u3000Lord\u3000of\u3000Death\u3002<br \/>\n<br \/>\n103\u3002\u3000A\u3000Subduer\u3000has\u3000\uff07perception\u3000of\uff07\u3000that<br \/>\nWhich\u3000should\u3000and\u3000should\u3000not\u3000be\u3000done\u3000or\u3000said\u3002<br \/>\nWhat\u3000reason\u3000is\u3000there\u3000to\u3000say<br \/>\nThat\u3000the\u3000Omniscient\u3000One\u3000is\u3000not\u3000all\u2026knowing\uff1f<br \/>\n<br \/>\n104\u3002\u3000Without\u3000intention\uff1b\u3000actions\u3000like\u3000going<br \/>\nAre\u3000not\u3000seen\u3000to\u3000have\u3000merit\u3000and\u3000so\u3000forth\u3002<br \/>\nIn\u3000all\u3000actions\uff1b\u3000therefore\uff1b\u3000the\u3000mind<br \/>\nShould\u3000be\u3000understood\u3000as\u3000paramount\u3002<br \/>\n<br \/>\n105\u3002\u3000In\u3000Bodhisattvas\uff1b\u3000through\u3000their\u3000intention\uff1b<br 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\/>\nThey\u3000are\u3000called\u3000students\u3000because<br \/>\nOf\u3000not\u3000knowing\u3000what\u3000will\u3000benefit\u3002<br \/>\n<br \/>\n109\u3002\u3000Just\u3000as\u3000a\u3000physician\u3000is\u3000not\u3000upset\u3000with<br \/>\nSomeone\u3000who\u3000rages\u3000while\u3000possessed\u3000by\u3000a\u3000demon\uff1b<br \/>\nSubduers\u3000see\u3000disturbing\u3000emotions\u3000as<br \/>\nThe\u3000enemy\uff1b\u3000not\u3000the\u3000person\u3000who\u3000has\u3000them\u3002<br \/>\n<br \/>\n110\u3002\u3000That\u3000for\u3000which\u3000someone\u3000has<br \/>\nLiking\u3000should\u3000first\u3000be\u3000assessed\u3002<br \/>\nThose\u3000who\u3000are\u3000disinclined\u3000will\u3000not<br \/>\nBe\u3000vessels\u3000for\u3000the\u3000excellent\u3000teaching\u3002<br \/>\n<br \/>\n111\u3002\u3000Just\u3000as\u3000a\u3000mother\u3000is\u3000especially<br \/>\nAnxious\u3000about\u3000a\u3000sick\u3000child\uff1b<br \/>\nBodhisattvas\u3000are\u3000especially<br \/>\npassionate\u3000toward\u3000the\u3000unwise\u3002<br \/>\n<br \/>\n112\u3002\u3000The\u3000bee\u3000students\u3000of\u3000some<br \/>\nAnd\u3000bee\u3000teachers\u3000of\u3000others\uff1b<br \/>\nThrough\u3000skillful\u3000means\u3000and\u3000knowledge<br \/>\nGiving\u3000understanding\u3000to\u3000those\u3000who\u3000do\u3000not\u3000understand\u3002<br \/>\n<br \/>\n113\u3002\u3000Just\u3000as\u3000for\u3000an\u3000experienced\u3000physician<br \/>\nA\u3000sickness\u3000that\u3000cannot\u3000be\u3000cured\u3000is\u3000rare\uff1b<br \/>\nOnce\u3000Bodhisattvas\u3000have\u3000found\u3000their\u3000strength\uff1b<br \/>\nThose\u3000they\u3000cannot\u3000train\u3000are\u3000extremely\u3000few\u3002<br \/>\n<br \/>\n114\u3002\u3000If\u3000some\u3000within\u3000a\u3000Bodhisattva&#8217;s\u3000sphere<br \/>\nLacking\u3000encouragement\uff1b\u3000go<br \/>\nTo\u3000bad\u3000rebirths\uff1b\u3000that\u3000one\u3000will\u3000be<br \/>\nCriticized\u3000by\u3000others\u3000with\u3000intelligence\u3002<br \/>\n<br \/>\n115\u3002\u3000How\u3000can\u3000one\u3000unwilling\u3000to\u3000say<br \/>\nThat\u3000passion\u3000for\u3000the\u3000oppressed\u3000is\u3000good\uff1b<br \/>\nLater\u3000out\u3000of\u3000passion<br \/>\nGive\u3000to\u3000the\u3000protectorless\uff1f<br \/>\n<br \/>\n116\u3002\u3000When\u3000those\u3000\uff07beings\uff07\u3000suffer\u3000loss<br \/>\nWho\u3000are\u3000indifferent\u3000toward<br \/>\nOne\u3000who\u3000stays\u3000in\u3000the\u3000world\u3000to\u3000help\u3000transmigrators\uff1b<br \/>\nWhat\u3000doubt\u3000about\u3000those\u3000who\u3000are\u3000hostile\uff1f<br \/>\n<br \/>\n117\u3002\u3000One\u3000who\u3000in\u3000all\u3000lives\u3000has\u3000the\u3000five<br \/>\nSuper\u2026knowledges\u3000\uff07appears\uff07\u3000as\u3000inferior<br \/>\nWith\u3000a\u3000nature\u3000like\u3000the\u3000inferior\u3000<br \/>\nThis\u3000is\u3000extremely\u3000hard\u3000to\u3000do\u3002<br \/>\n<br \/>\n118\u3002\u3000The\u3000Tathagata\u3000said\u3000that\u3000the\u3000merit<br \/>\nGathered\u3000constantly\u3000through\u3000skillful\u3000means<br \/>\nFor\u3000a\u3000very\u3000long\u3000time\u3000is\u3000immeasurable<br \/>\nEven\u3000for\u3000the\u3000omniscient\u3002<br \/>\n<br \/>\n119\u3002\u3000The\u3000word\u3000\u3003giving\u3003\u3000\uff08dana\uff09\u3000indicates<br \/>\nDeath\uff1b\u3000practice\u3000\uff08of\u3000the\u3000six\u3000paramitas\uff09\u3000and\u3000other\u3000\uff08desirable\uff09\u3000existences\u3002<br \/>\nThat\u3000is\u3000why\u3000the\u3000word\u3000\u3003giving\u3003\u3000always<br \/>\nIs\u3000of\u3000interest\u3000to\u3000Bodhisattvas\u3002<br \/>\n<br \/>\n120\u3002\u3000When\u3000one\u3000         <!-- \/wp:paragraph --><!-- wp:nextpage --><!--nextpage--><!-- \/wp:nextpage --><!-- wp:paragraph -->\n            <br \/>\n            \n            <br \/>\n            <br \/>\n            <br \/>\n            That\u3000is\u3000why\u3000the\u3000word\u3000\u3003giving\u3003\u3000always<br \/>\nIs\u3000of\u3000interest\u3000to\u3000Bodhisattvas\u3002<br \/>\n<br \/>\n120\u3002\u3000When\u3000one\u3000thinks\u3000that\u3000by\u3000giving\u3000gifts\u3000now<br \/>\nThere\u3000will\u3000be\u3000a\u3000great\u3000result\uff1b<br \/>\nReceiving\u3000and\u3000giving\u3000are\u3000like\u3000trade<br \/>\nFor\u3000the\u3000profit\uff1b\u3000which\u3000will\u3000be\u3000criticized\u3002<br \/>\n<br \/>\n121\u3002\u3000For\u3000such\u3000a\u3000one\uff1b\u3000even\u3000previously<br \/>\nPerformed\u3000ill\u3000deeds\u3000will\u3000have\u3000no\u3000\uff07effect\uff07\u3002<br \/>\nThere\u3000is\u3000nothing\u3000one\u3000with\u3000virtue<br \/>\nConsiders\u3000should\u3000not\u3000be\u3000acplished\u3002<br \/>\n<br \/>\n122\u3002\u3000Even\u3000here\u3000nothing\u3000harms<br \/>\nOne\u3000with\u3000a\u3000powerful\u3000mind\uff1b\u3000and\u3000thus<br 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\/>\nHaving\u3000considered\u3000the\u3000faults\u3000of\u3000cyclic\u3000existence\u3000well\uff1b<br \/>\nEnter\u3000this\u3000profound\u3000and\u3000extensive\u3000Great\u3000Vehicle<br \/>\nOf\u3000which\u3000those\u3000with\u3000poor\u3000intelligence\u3000feel\u3000afraid\uff1b<br \/>\nAnd\u3000make\u3000bodhisattva\u3000deeds\u3000your\u3000quintessential\u3000practice\u3002<br \/>\n<br \/>\nThis\u3000is\u3000the\u3000fifth\u3000chapter\u3000from\u3000the\u3000Four\u3000Hundred\u3000on\u3000the\u3000Yogic\u3000Deeds\uff1b<br \/>\nshowing\u3000Bodhisattva\u3000seeds\u3002<br \/>\n<br \/>\n<br \/>\n*Chapter\u30006\uff1a\u3000Abandoning\u3000Disturbing\u3000Emotions*<br \/>\n<br \/>\n126\u3002\u3000If\u3000desire\u3000increases\u3000through\u3000pleasure<br \/>\nAnd\u3000anger\u3000increases\u3000through\u3000pain\uff1b<br \/>\nWhy\u3000are\u3000those\u3000with\u3000pleasure\u3000not\u3000ascetics\uff1f<br \/>\nWhy\u3000are\u3000the\u3000ascetics\u3000those\u3000with\u3000pain\uff1f<br \/>\n<br \/>\n127\u3002\u3000Desire&#8217;s\u3000activity\u3000is\u3000acquisition\uff1b<br \/>\nAnger&#8217;s\u3000activity\u3000is\u3000conflict\u3002<br \/>\nAs\u3000wind\u3000is\u3000to\u3000all\u3000the\u3000elements\uff1b<br \/>\nConfusion&#8217;s\u3000activity\u3000is\u3000nurture\u3002<br \/>\n<br \/>\n128\u3002\u3000Desire\u3000is\u3000painful\u3000because\u3000of\u3000not\u3000getting\uff1b<br \/>\nAnger\u3000is\u3000painful\u3000through\u3000lack\u3000of\u3000might\uff1b<br \/>\nAnd\u3000confusion\u3000through\u3000not\u3000understanding\u3002<br \/>\nBecause\u3000of\u3000this\uff1b\u3000these\u3000are\u3000not\u3000recognized\u3002<br \/>\n<br \/>\n129\u3002\u3000Just\u3000as\u3000it\u3000is\u3000seen\u3000that\u3000bile<br \/>\nDoes\u3000not\u3000occur\u3000with\u3000phlegm\uff1b<br \/>\nOne\u3000sees\u3000that\u3000desire\uff1b\u3000too\uff1b<br \/>\nDoes\u3000not\u3000occur\u3000with\u3000anger\u3002<br \/>\n<br \/>\n130\u3002\u3000Desire\u3000should\u3000be\u3000driven\u3000like\u3000a\u3000slave<br \/>\nBecause\u3000severity\u3000is\u3000its\u3000cure\uff1b<br \/>\nAnd\u3000anger\u3000looked\u3000upon\u3000as\u3000a\u3000lord<br \/>\nBecause\u3000indulgence\u3000is\u3000its\u3000cure\u3002<br \/>\n<br \/>\n131\u3002\u3000First\u3000there\u3000is\u3000confusion\uff1b<br \/>\nIn\u3000the\u3000middle\u3000there\u3000is\u3000anger\uff1b<br \/>\nAnd\u3000later\u3000there\u3000is\u3000desire\uff1b<br \/>\nIn\u3000three\u3000stages\u3000during\u3000the\u3000day\u3002<br \/>\n<br \/>\n132\u3002\u3000Desire\u3000is\u3000no\u3000friend\uff1b\u3000but\u3000seems\u3000like\u3000one\uff1b<br \/>\nWhich\u3000is\u3000why\u3000you\u3000do\u3000not\u3000fear\u3000it\u3002<br \/>\nBut\u3000shouldn&#8217;t\u3000people\u3000particularly<br \/>\nRid\u3000themselves\u3000of\u3000a\u3000harmful\u3000friend\uff1f<br \/>\n<br \/>\n133\u3002\u3000Desire\u3000arises\u3000from\u3000causes\u3000and<br \/>\nAlso\u3000arises\u3000through\u3000circumstance\u3002<br \/>\nDesire\u3000arising\u3000through\u3000circumstance<br \/>\nIs\u3000easy\u3000to\u3000deal\u3000with\uff1b\u3000not\u3000the\u3000other\u3002<br \/>\n<br \/>\n134\u3002\u3000Anger\u3000is\u3000lasting\u3000and\u3000certainly<br \/>\nMakes\u3000one\u3000do\u3000grave\u3000non\u2026virtue\u3002<br \/>\nThus\u3000constant\u3000awareness\u3000of\u3000their\u3000distinctions<br \/>\nWill\u3000bring\u3000to\u3000an\u3000end\u3000disturbing\u3000emotions\u3002<br \/>\n<br \/>\n135\u3002\u3000As\u3000the\u3000tactile\u3000sense\u3000\uff07pervades\uff07\u3000the\u3000body<br \/>\nConfusion\u3000is\u3000present\u3000in\u3000them\u3000all\u3002<br \/>\nBy\u3000overing\u3000confusion\u3000one\u3000will\u3000also<br \/>\nOvere\u3000all\u3000disturbing\u3000emotions\u3002<br \/>\n<br \/>\n136\u3002\u3000When\u3000dependent\u3000arising\u3000is\u3000seen<br \/>\nConfusion\u3000will\u3000not\u3000occur\u3002<br \/>\nThus\u3000every\u3000effort\u3000has\u3000been\u3000made\u3000here<br \/>\nTo\u3000explain\u3000precisely\u3000this\u3000subject\u3002<br \/>\n<br \/>\n137\u3002\u3000They\u3000always\u3000like\u3000\u3003Claiming\u3000the\u3000Earth\uff1b\u3003<br \/>\nAre\u3000extravagant\uff1b\u3000greedy\u3000and\u3000fastidious\u3002<br \/>\nCharacteristics\u3000such\u3000as\u3000these<br \/>\nAre\u3000seen\u3000in\u3000people\u3000with\u3000desire\u3002<br \/>\n<br \/>\n138\u3002\u3000Buddhas\u3000told\u3000those\u3000with\u3000desire<br \/>\nThat\u3000food\uff1b\u3000clothes\u3000and\u3000dwellings\u3000are\u3000all<br \/>\nTo\u3000be\u3000avoided\u3000and\u3000to\u3000remain<br \/>\nClose\u3000to\u3000their\u3000spiritual\u3000guides\u3002<br \/>\n<br \/>\n139\u3002\u3000Through\u3000anger\uff1b\u3000those\u3000who\u3000are\u3000powerless<br \/>\nOnly\u3000make\u3000themselves\u3000look\u3000ugly\uff1b<br \/>\nBut\u3000one\u3000who\u3000has\u3000power\u3000and\u3000is\u3000merciless<br \/>\nIs\u3000said\u3000to\u3000be\u3000the\u3000worst\u3002<br \/>\n<br \/>\n140\u3002\u3000It\u3000is\u3000said\u3000unpleasant\u3000words<br \/>\nEnd\u3000previously\u3000done\u3000ill\u3000deeds\u3002<br \/>\nThe\u3000ignorant\u3000and\u3000unwise\u3000do\u3000not<br \/>\nWant\u3000to\u3000purify\u3000themselves\u3002<br \/>\n<br \/>\n141\u3002\u3000Though\u3000unpleasant\u3000to\u3000hear<br \/>\nThey\u3000are\u3000not\u3000intrinsically\u3000harmful\u3002<br \/>\nThus\u3000it\u3000is\u3000fantasy\u3000to\u3000think\u3000that<br \/>\nWhat\u3000es\u3000from\u3000preconception\u3000es\u3000from\u3000elsewhere\u3002<br \/>\n<br \/>\n142\u3002\u3000Just\u3000as\u3000it\u3000plainly\u3000says<br \/>\nThe\u3000abuser\u3000should\u3000be\u3000punished\uff1b<br \/>\nLikewise\u3000why\u3000not\u3000should\u3000one\u3000who\u3000speaks<br \/>\nPleasantly\u3000not\u3000be\u3000rewarded\uff1f<br \/>\n<br \/>\n143\u3002\u3000If\u3000that\u3000for\u3000which\u3000you\u3000are\u3000reviled<br \/>\nIs\u3000known\u3000to\u3000others\u3000though\u3000they\u3000are\u3000not\u3000told\uff1b<br \/>\nAnd\u3000anger\u3000at\u3000the\u3000speaker\u3000is\u3000unreasonable\uff1b<br \/>\nHow\u3000much\u3000more\u3000so\u3000toward\u3000those\u3000who\u3000lie\u3002<br \/>\n<br \/>\n144\u3002\u3000Abuse\u3000from\u3000inferiors<br \/>\nDoes\u3000not\u3000ensure\u3000escape\u3002<br \/>\nAbuse\u3000from\u3000inferiors\u3000thus\u3000should\u3000be<br \/>\nSeen\u3000as\u3000isolated\u3000and\u3000trivial\u3002<br \/>\n<br \/>\n145\u3002\u3000If\u3000harming\u3000others\u3000is\u3000not\u3000even<br \/>\nOf\u3000the\u3000slightest\u3000use\u3000to\u3000you\uff1b<br \/>\nYour\u3000approval\u3000of\u3000useless\u3000aggression<br \/>\nIs\u3000just\u3000an\u3000addiction\u3002<br \/>\n<br \/>\n146\u3002\u3000If\u3000through\u3000patience\u3000enormous\u3000merit<br \/>\nIs\u3000acquired\u3000effortlessly\uff1b<br \/>\nWho\u3000is\u3000a\u3000foolish\u3000as<br \/>\nOne\u3000who\u3000obstructs\u3000this\uff1f<br \/>\n<br \/>\n147\u3002\u3000Aggression\u3000especially<br \/>\nDoes\u3000not\u3000arise\u3000toward\u3000the\u3000powerful\u3002<br \/>\nWhy\u3000then\u3000do\u3000you\u3000approve\u3000of<br \/>\nAggression\u3000which\u3000defeats\u3000the\u3000weak\uff1f<br \/>\n<br \/>\n148\u3002\u3000Whoever\u3000is\u3000patient\u3000with\u3000the\u3000source<br \/>\nOf\u3000anger\u3000develops\u3000meditation\u3002<br \/>\nSaying\u3000you\u3000fear\u3000the\u3000source\u3000of<br \/>\nGood\u3000qualities\u3000is\u3000just\u3000foolish\u3000of\u3000you\u3002<br \/>\n<br \/>\n149\u3002\u3000Who\u3000has\u3000gone\u3000to\u3000the\u3000next\u3000world<br \/>\nHaving\u3000ended\u3000all\u3000disparagement\uff1f<br \/>\nTherefore\u3000consider\u3000contempt<br \/>\nPreferable\u3000to\u3000ill\u3000deeds\u3002<br \/>\n<br \/>\n150\u3002\u3000Disturbing\u3000emotions\u3000will\u3000never<br \/>\nRemain\u3000in\u3000the\u3000mind\u3000of\u3000one<br \/>\nWho\u3000understand\u3000the\u3000reality\u3000of<br \/>\nThe\u3000abiding\u3000and\u3000so\u3000forth\u3000of\u3000consciousness\u3002<br \/>\n<br \/>\nTransmigrators\u3000governed\u3000by\u3000disturbing\u3000emotions\u3000like\u3000desire\uff1b<br \/>\nWhich\u3000prevent\u3000activities\u3000for\u3000the\u3000attainment\u3000of\u3000enlightenment\uff1b<br \/>\nAre\u3000conveyed\u3000to\u3000the\u3000happiness\u3000of\u3000liberation\u3000by\u3000teaching\u3000them<br \/>\nTo\u3000bee\u3000familiar\u3000with\u3000love\u3000and\u3000repulsiveness\u3000and\u3000by\u3000teaching\u3000them<br \/>\nsuchness\u3002<br \/>\n<br \/>\nThis\u3000is\u3000the\u3000sixth\u3000chapter\u3000from\u3000the\u3000Four\u3000Hundred\u3000on\u3000the\u3000Yogic\u3000Deeds\uff1b<br \/>\nshowing\u3000the\u3000means\u3000to\u3000abandon\u3000disturbing\u3000emotions\u3002<br \/>\n<br \/>\n<br \/>\n*Chapter\u30007\uff1a\u3000Abandoning\u3000Attachment\u3000to\u3000Sense\u3000Objects*<br \/>\n<br \/>\n151\u3002\u3000When\u3000there\u3000is\u3000no\u3000end\u3000at\u3000all<br \/>\nTo\u3000this\u3000ocean\u3000of\u3000suffering\uff1b<br \/>\nWhy\u3000are\u3000you\u3000childish\u3000people<br \/>\nNot\u3000afraid\u3000of\u3000drowning\u3000in\u3000it\uff1f<br \/>\n<br \/>\n152\u3002\u3000Youth\u3000lies\u3000behind\u3000and\u3000then<br \/>\nOnce\u3000more\u3000it\u3000is\u3000ahead\u3002<br \/>\nThough\u3000\uff07one\u3000imagines\uff07\u3000it\u3000will\u3000last\uff1b<br \/>\nIn\u3000this\u3000world\u3000it\u3000is\u3000like\u3000a\u3000race\u3002<br \/>\n<br \/>\n153\u3002\u3000In\u3000worldly\u3000existence\u3000there\u3000is\u3000never<br \/>\nRebirth\u3000of\u3000one&#8217;s\u3000own\u3000free\u3000will\u3002<br \/>\nBeing\u3000under\u3000other&#8217;s\u3000control\uff1b<br \/>\nWho\u3000with\u3000intelligence\u3000would\u3000be\u3000fearless\uff1f<br \/>\n<br \/>\n154\u3002\u3000The\u3000future\u3000is\u3000endless\u3000and<br \/>\nYou\u3000were\u3000always\u3000a\u3000mon\u3000being\u3002<br \/>\nAct\u3000so\u3000that\u3000it\u3000will\u3000never\u3000again<br \/>\nBe\u3000as\u3000it\u3000was\u3000in\u3000the\u3000past\u3002<br \/>\n<br \/>\n155\u3002\u3000The\u3000conjunction\u3000of\u3000a\u3000listener\uff1b<br \/>\nWhat\u3000is\u3000to\u3000be\u3000heard\u3000and\u3000an\u3000exponent<br \/>\nIs\u3000very\u3000rare\u3002\u3000In\u3000brief\uff1b\u3000the\u3000cycle\u3000of<br \/>\nRebirths\u3000neither\u3000has\u3000nor\u3000has\u3000not\u3000an\u3000end\u3002<br \/>\n<br \/>\n156\u3002\u3000Most\u3000people\u3000cling\u3000to<br \/>\nAn\u3000unwholesome\u3000direction\u3002<br \/>\nThus\u3000most\u3000mon\u3000beings<br \/>\nCertainly\u3000go\u3000to\u3000bad\u3000rebirths\u3002<br \/>\n<br \/>\n157\u3002\u3000On\u3000earth\u3000the\u3000maturation\u3000of\u3000ill\u3000deeds<br \/>\nIs\u3000seen\u3000to\u3000be\u3000only\u3000deleterious\u3002<br \/>\nThus\u3000to\u3000the\u3000wise\u3000the\u3000world\u3000appears<br \/>\nSimilar\u3000to\u3000a\u3000slaughterhouse\u3002<br \/>\n<br \/>\n158\u3002\u3000If\u3000\u3003insane\u3003\u3000means<br \/>\nThat\u3000one&#8217;s\u3000mind\u3000is\u3000unstable\uff1b<br \/>\nWhat\u3000wise\u3000person\u3000would\u3000say\u3000that\u3000those<br \/>\nIn\u3000worldly\u3000existence\u3000are\u3000not\u3000insane\uff1f<br \/>\n<br \/>\n159\u3002\u3000The\u3000pain\u3000of\u3000walking\uff1b\u3000one\u3000sees\uff1b<br \/>\nDecreases\u3000when\u3000doing\u3000the\u3000opposite\u3002<br \/>\nThus\u3000the\u3000intelligent\u3000generate<br \/>\nThe\u3000intention\u3000to\u3000end\u3000all\u3000action\u3002<br \/>\n<br \/>\n160\u3002\u3000When\u3000a\u3000single\u3000effect&#8217;s\u3000original\u3000cause<br \/>\nIs\u3000not\u3000seen\uff1b\u3000and\u3000one\u3000sees\u3000the\u3000extensiveness<br \/>\nRegarding\u3000even\u3000a\u3000single\u3000effect\uff1b<br \/>\nWho\u3000would\u3000not\u3000be\u3000afraid\uff1f<br \/>\n<br \/>\n161\u3002\u3000Since\u3000all\u3000results\u3000will\u3000not\u3000definitely<br \/>\nBe\u3000achieved\uff1b\u3000and\u3000those\u3000that\u3000are<br \/>\nWill\u3000certainly\u3000e\u3000to\u3000an\u3000end\uff1b<br \/>\nWhy\u3000exhaust\u3000yourself\u3000for\u3000their\u3000sake\uff1f<br \/>\n<br \/>\n162\u3002\u3000Once\u3000it\u3000is\u3000done\uff1b\u3000work\u3000done\u3000with\u3000effort<br \/>\nEffortlessly\u3000disintegrates\u3002<br \/>\nThough\u3000this\u3000is\u3000so\uff1b\u3000still\u3000you\u3000are\u3000not<br \/>\nAt\u3000all\u3000free\u3000from\u3000attachment\u3000to\u3000actions\u3000\uff08or\u3000a\u3000path\uff09\u3002<br \/>\n<br \/>\n163\u3002\u3000There\u3000is\u3000no\u3000pleasure\u3000in\u3000relation\u3000to<br \/>\nEither\u3000the\u3000past\u3000or\u3000the\u3000future\u3002<br 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\/>\nMore\u3000influence\u3000than\u3000religious\u3000practices\u3002<br \/>\n<br \/>\n170\u3002\u3000Through\u3000virtue\u3000there\u3000are\u3000attractive\u3000objects\uff1b<br \/>\nBut\u3000such\u3000objects\u3000too\u3000are\u3000considered\u3000bad\u3002<br \/>\nBy\u3000giving\u3000them\u3000up\uff1b\u3000one\u3000will\u3000be\u3000happy\u3002<br \/>\nWhat\u3000need\u3000is\u3000there\u3000to\u3000acquire\u3000them\uff1f<br \/>\n<br \/>\n171\u3002\u3000For\u3000one\u3000in\u3000need\u3000of\u3000authority\uff1b<br \/>\nPractices\u3000for\u3000that\u3000\uff07end\uff07\u3000are\u3000meaningless\u3002<br \/>\nWhoever\u3000strives\u3000for\u3000authority<br \/>\nIs\u3000called\u3000a\u3000fool\u3000among\u3000men\u3002<br \/>\n<br \/>\n172\u3002\u3000With\u3000a\u3000view\u3000to\u3000future\u3000effects<br \/>\nYou\u3000grasp\u3000at\u3000practices\u3000out\u3000of\u3000greed\u3002<br \/>\nWhen\u3000you\u3000see\u3000the\u3000future\u3000oute<br \/>\nWhy\u3000are\u3000you\u3000not\u3000afraid\uff1f<br \/>\n<br \/>\n173\u3002\u3000Merit\u3000is\u3000in\u3000every\u3000way<br \/>\nJust\u3000like\u3000a\u3000wage\u3000for\u3000a\u3000wage\u3000earner\u3002<br \/>\nHow\u3000could\u3000those\u3000who\u3000do\u3000not\u3000want<br \/>\n\uff07Even\uff07\u3000virtue\u3000do\u3000what\u3000is\u3000non\u2026virtuous\uff1f<br \/>\n<br \/>\n174\u3002\u3000Whoever\u3000sees\u3000phenomena\u3000as\u3000like<br \/>\nA\u3000collection\u3000of\u3000mechanical\u3000devices<br \/>\nAnd\u3000like\u3000illusory\u3000beings\uff1b<br \/>\nMost\u3000clearly\u3000reaches\u3000the\u3000excellent\u3000state\u3002<br \/>\n<br \/>\n175\u3002\u3000For\u3000those\u3000who\u3000do\u3000not\u3000enjoy<br \/>\nAny\u3000objects\u3000in\u3000cyclic\u3000existence<br \/>\nIt\u3000is\u3000altogether\u3000impossible<br \/>\nTo\u3000take\u3000pleasure\u3000in\u3000this\u3000\uff07world\uff07\u3002<br \/>\n<br \/>\nThinking\u3000thoroughly\u3000about\u3000impermanence\u3000and\u3000suffering<br \/>\nGive\u3000up\u3000craving\u3000for\u3000objects\u3000such\u3000as\u3000visual\u3000form\u3000\uff07i\u3002e\u3002\u3000or\u3000higher\u3000rebirths\uff07\uff1b<br \/>\nThe\u3000cause\u3000for\u3000this\u3000bottomless\u3000boundless\u3000ocean\u3000of\u3000suffering\uff1b<br \/>\nAnd\u3000strive\u3000to\u3000attain\u3000unsurpassable\u3000enlightenment\u3002<br \/>\n<br \/>\nThis\u3000is\u3000the\u3000seventh\u3000chapter\u3000from\u3000the\u3000Four\u3000Hundred\u3000on\u3000the\u3000Yogic\u3000Deeds\uff1b<br \/>\nshowing\u3000the\u3000means\u3000to\u3000give\u3000up\u3000clinging\u3000to\u3000objects\u3000of\u3000enjoyment\u3000which<br \/>\nhumans\u3000desire\u3002<br \/>\n<br \/>\n<br \/>\n*Chapter\u30008\uff1a\u3000Thoroughly\u3000Preparing\u3000the\u3000Student*<br \/>\n<br \/>\n176\u3002\u3000Just\u3000as\u3000friendship\u3000         <!-- \/wp:paragraph --><!-- wp:nextpage --><!--nextpage--><!-- \/wp:nextpage --><!-- wp:paragraph -->\n            <br \/>\n            \n            <br \/>\n            <br \/>\n            <br \/>\n            humans\u3000desire\u3002<br \/>\n<br \/>\n<br \/>\n*Chapter\u30008\uff1a\u3000Thoroughly\u3000Preparing\u3000the\u3000Student*<br \/>\n<br \/>\n176\u3002\u3000Just\u3000as\u3000friendship\u3000between\u3000people<br \/>\nWho\u3000disagree\u3000does\u3000not\u3000last\u3000long\uff1b<br \/>\nDesire\u3000does\u3000not\u3000last\u3000long<br \/>\nWhen\u3000all\u3000things&#8217;\u3000faults\u3000are\u3000recognized\u3002<br \/>\n<br \/>\n177\u3002\u3000Some\u3000are\u3000attracted\u3000to\u3000it\uff1b<br \/>\nSome\u3000are\u3000averse\u3000to\u3000it\uff1b<br \/>\nSome\u3000feel\u3000confused\u3000by\u3000it\uff1a<br \/>\nThus\u3000desire\u3000has\u3000no\u3000object\u3002<br \/>\n<br \/>\n178\u3002\u3000Apart\u3000from\u3000conceptuality\uff1b<br \/>\nDesire\u3000and\u3000so\u3000forth\u3000have\u3000no\u3000existence\u3002<br \/>\nWho\u3000with\u3000intelligence\u3000would\u3000hold\u3000\uff07that\u3000there\u3000are\uff07<br \/>\nReal\u3000things\u3000\uff07imputed\u3000by\uff07\u3000conceptuality\uff1f<br \/>\n<br \/>\n179\u3002\u3000None\u3000is\uff1b\u3000as\u3000it\u3000were\uff1b<br \/>\nBound\u3000to\u3000another\u3002<br \/>\nIt\u3000is\u3000unfeasible\u3000to\u3000separate<br \/>\nThat\u3000which\u3000is\u3000bound\u3000together\u3002<br \/>\n<br \/>\n180\u3002\u3000Those\u3000with\u3000little\u3000merit<br \/>\nDo\u3000not\u3000even\u3000doubt\u3000this\u3000teaching\u3002<br \/>\nEntertaining\u3000just\u3000a\u3000doubt<br \/>\nTears\u3000to\u3000tatters\u3000worldly\u3000existence\u3002<br \/>\n<br \/>\n181\u3002\u3000The\u3000Subduer\u3000said\u3000of\u3000this\u3000teaching<br \/>\nThere\u3000will\u3000be\u3000increase\u3000until\u3000liberation\u3002<br \/>\nAnyone\u3000who\u3000lacks\u3000interest\u3000in\u3000it<br \/>\nClearly\u3000has\u3000no\u3000sense\u3002<br \/>\n<br \/>\n182\u3002\u3000One\u3000does\u3000not\u3000regard\u3000that\u3000which\u3000is\u3000not\u3000empty<br \/>\nAs\u3000empty\uff1b\u3000thinking\u3000\uff07thereby\uff07\u3000to\u3000gain\u3000nirvana\u3002<br \/>\nTathagatas\u3000say\u3000that\u3000nirvana<br \/>\nWill\u3000not\u3000be\u3000attained\u3000through\u3000wrong\u3000views\u3002<br \/>\n<br \/>\n183\u3002\u3000Whatever\u3000contains\u3000teaching<br \/>\nAbout\u3000the\u3000world\u3000speaks\u3000of\u3000engagement\u3002<br \/>\nWhatever\u3000contains\u3000elucidation<br \/>\nOf\u3000the\u3000ultimate\u3000speaks\u3000of\u3000disengagement\u3002<br \/>\n<br \/>\n184\u3002\u3000Thinking\uff1b\u3000\u3003Nothing\u3000exists\uff1b\u3000what\u3000is\u3000the\u3000use\uff1f\u3003<br \/>\nYou\u3000may\u3000be\u3000afraid\u3002<br \/>\nBut\u3000if\u3000actions\u3000did\u3000exist\uff1b<br \/>\nThis\u3000teaching\u3000would\u3000not\u3000be\u3000a\u3000prevention\u3002<br \/>\n<br \/>\n185\u3002\u3000While\u3000attached\u3000to\u3000your\u3000own\u3000position<br \/>\nAnd\u3000disliking\u3000others&#8217;\u3000positions<br \/>\nYou\u3000will\u3000not\u3000approach\u3000nirvana\u3002<br \/>\nNeither\u3000\uff07kind\u3000of\uff07\u3000conduct\u3000will\u3000bring\u3000peace\u3002<br \/>\n<br \/>\n186\u3002\u3000Not\u3000acting\u3000brings\u3000about\u3000nirvana\uff1b<br \/>\nActing\u3000again\u3000brings\u3000worldly\u3000existence\u3002<br \/>\nThus\uff1b\u3000without\u3000plication\uff1b\u3000nirvana<br \/>\nIs\u3000easy\u3000to\u3000attain\uff1b\u3000but\u3000not\u3000the\u3000latter\u3002<br \/>\n<br \/>\n187\u3002\u3000How\u3000can\u3000anyone\u3000who\u3000has\u3000no\u3000aversion<br \/>\nTo\u3000this\u3000take\u3000an\u3000interest\u3000in\u3000pacification\uff1f<br \/>\nLike\u3000\uff07leaving\uff07\u3000home\uff1b\u3000it\u3000is\u3000also\u3000hard<br \/>\nTo\u3000leave\u3000worldly\u3000existence\u3000behind\u3002<br \/>\n<br \/>\n188\u3002\u3000One\u3000sees\u3000that\u3000some\u3000who\u3000are\u3000overwhelmed<br \/>\nBy\u3000suffering\u3000long\u3000for\u3000death\uff1b<br \/>\nYet\u3000entirely\u3000due\u3000to\u3000their\u3000confusion<br \/>\nThey\u3000will\u3000not\u3000reach\u3000the\u3000excellent\u3000state\u3002<br \/>\n<br \/>\n189\u3002\u3000Giving\u3000is\u3000taught\u3000to\u3000the\u3000lowest<br \/>\nAnd\u3000ethics\u3000to\u3000the\u3000middling\u3002<br \/>\nPacification\u3000is\u3000taught\u3000to\u3000the\u3000best\uff1b<br \/>\nTherefore\uff1b\u3000always\u3000do\u3000the\u3000best\u3002<br \/>\n<br \/>\n190\u3002\u3000First\u3000prevent\u3000the\u3000demeritorious\uff1b<br \/>\nNext\u3000prevent\u3000\uff07ideas\u3000of\u3000a\u3000coarse\uff07\u3000self\u3002<br \/>\nLater\u3000prevent\u3000views\u3000of\u3000all\u3000kinds\u3002<br \/>\nWhoever\u3000knows\u3000of\u3000this\u3000is\u3000wise\u3002<br \/>\n<br \/>\n191\u3002\u3000Whoever\u3000sees\u3000one\u3000thing<br \/>\nIs\u3000said\u3000to\u3000see\u3000all\u3002<br \/>\nThat\u3000which\u3000is\u3000the\u3000emptiness\u3000of\u3000one<br \/>\nIs\u3000the\u3000emptiness\u3000of\u3000all\u3002<br \/>\n<br \/>\n192\u3002\u3000Tathagatas\u3000speak\u3000of\u3000attachment\u3000to\u3000practices<br \/>\nTo\u3000those\u3000who\u3000want\u3000a\u3000high\u3000rebirth\u3002<br \/>\nThat\u3000is\u3000disparaged\u3000for\u3000those\u3000who\u3000want\u3000freedom\u3000<br \/>\nWhat\u3000need\u3000to\u3000mention\u3000other\u3000\uff07attachments\uff07\uff1f<br \/>\n<br \/>\n193\u3002\u3000Those\u3000who\u3000want\u3000merit\u3000should\u3000not<br \/>\nAlways\u3000speak\u3000\uff08or\u3000be\u3000taugh\uff09\u3000of\u3000emptiness\u3002<br \/>\nDoesn&#8217;t\u3000a\u3000medicinal\u3000pound<br \/>\nTurn\u3000to\u3000poison\u3000in\u3000the\u3000wrong\u3000case\uff1f<br \/>\n<br \/>\n194\u3002\u3000Just\u3000as\u3000a\u3000barbarian\u3000cannot\u3000be<br \/>\nGuided\u3000in\u3000a\u3000foreign\u3000language\uff1b<br \/>\nOrdinary\u3000people\u3000cannot\u3000be\u3000guided<br \/>\nExcept\u3000by\u3000way\u3000of\u3000the\u3000ordinary\u3002<br \/>\n<br \/>\n195\u3002\u3000Teaching\u3000existence\uff1b\u3000non\u2026existence\uff1b<br \/>\nBoth\u3000existence\u3000and\u3000non\u2026existence\uff1b\u3000and\u3000neither\uff1b<br \/>\nSurely\u3000are\u3000medicines\u3000for\u3000all<br \/>\nThat\u3000are\u3000influenced\u3000by\u3000the\u3000sickness\u3002<br \/>\n<br \/>\n196\u3002\u3000Correct\u3000perception\u3000\uff07leads\u3000to\uff07\u3000the\u3000supreme\u3000state\uff1b<br \/>\nSome\u3000perception\u3000to\u3000good\u3000rebirths\u3002<br \/>\nThe\u3000wise\u3000thus\u3000always\u3000expand\u3000their\u3000intelligence<br \/>\nTo\u3000think\u3000about\u3000the\u3000inner\u3000nature\u3002<br \/>\n<br \/>\n197\u3002\u3000Through\u3000knowing\u3000reality\uff1b\u3000even\u3000if\u3000now<br \/>\nOne\u3000does\u3000not\u3000attain\u3000nirvana\uff1b<br \/>\nOne\u3000will\u3000certainly\u3000gain\u3000it\u3000effortlessly<br \/>\nIn\u3000a\u3000later\u3000life\uff1b\u3000as\u3000it\u3000is\u3000with\u3000actions\u3002<br \/>\n<br \/>\n198\u3002\u3000Acplishment\u3000of\u3000all\u3000intended<br \/>\nActions\u3000is\u3000extremely\u3000unmon\u3002<br \/>\nIt\u3000is\u3000not\u3000that\u3000nirvana\u3000is\u3000absent\u3000here<br \/>\nBut\u3000conjunction\u3000and\u3000the\u3000released\u3000are\u3000rare\u3002<br \/>\n<br \/>\n199\u3002\u3000On\u3000hearing\u3000that\u3000the\u3000body\u3000lacks\u3000good\u3000qualities\uff1b<br \/>\nAttachment\u3000does\u3000not\u3000last\u3000long\u3002<br \/>\nWill\u3000not\u3000all\u3000disturbing\u3000attitudes<br \/>\nEnd\u3000by\u3000means\u3000of\u3000this\u3000very\u3000path\uff1f<br \/>\n<br \/>\n200\u3002\u3000Just\u3000as\u3000the\u3000end\u3000of\u3000a\u3000seed\u3000is\u3000seen<br \/>\nThough\u3000it\u3000has\u3000no\u3000beginning\uff1b<br \/>\nWhen\u3000the\u3000causes\u3000are\u3000inplete<br \/>\nBirth\uff1b\u3000too\uff1b\u3000will\u3000not\u3000occur\u3002<br \/>\n<br \/>\nDevelop\u3000recognition\u3000that\u3000through\u3000contaminated\u3000action\uff1b<br \/>\nEven\u3000to\u3000attain\u3000the\u3000best\u3000states\u3000as\u3000gods\u3000and\u3000humans\u3000is\u3000imprisonment\u3002<br \/>\nThrough\u3000familiarity\u3000with\u3000meditation\u3000on\u3000dependent\u3000arising\u3000free\u3000from\u3000extremes\uff1b<br \/>\nMake\u3000yourself\u3000a\u3000suitable\u3000vessel\u3000for\u3000the\u3000Great\u3000Vehicle\u3002<br \/>\n<br \/>\nThis\u3000is\u3000the\u3000eighth\u3000chapter\u3000from\u3000the\u3000Four\u3000Hundred\u3000on\u3000the\u3000Yogic\u3000Deeds\uff1b\u3000on<br \/>\ntraining\u3000the\u3000student\u3002<br \/>\n<br \/>\n<br \/>\n*Chapter\u30009\uff1a\u3000Refuting\u3000Permanent\u3000Functional\u3000Phenomena*<br \/>\n<br \/>\n201\u3002\u3000All\u3000are\u3000produced\u3000for\u3000their\u3000effect\uff1b<br \/>\nThus\u3000none\u3000are\u3000permanent\u3002<br \/>\nThere\u3000are\u3000no\u3000Tathagatas\u3000other\u3000than<br \/>\nSubduers\u3000\uff07who\u3000know\uff07\u3000things\u3000as\u3000they\u3000are\u3002<br \/>\n<br \/>\n202\u3002\u3000There\u3000is\u3000not\u3000anywhere\u3000anything<br \/>\nThat\u3000ever\u3000exists\u3000without\u3000depending\u3002<br \/>\nThus\u3000never\u3000is\u3000there\u3000anywhere<br \/>\nAnything\u3000that\u3000is\u3000permanent\u3002<br \/>\n<br \/>\n203\u3002\u3000There\u3000is\u3000no\u3000functional\u3000thing\u3000without\u3000a\u3000cause\uff1b<br \/>\nNor\u3000anything\u3000permenent\u3000which\u3000has\u3000a\u3000cause\u3002<br \/>\nThus\u3000the\u3000one\u3000who\u3000knows\u3000suchness\u3000said\u3000what\u3000has<br \/>\ne\u3000about\u3000causelessly\u3000does\u3000not\u3000exist\u3002<br \/>\n<br \/>\n204\u3002\u3000If\u3000the\u3000unproduced\u3000is\u3000permanent<br \/>\nBecause\u3000impermanent\u3000\uff07things\uff07\u3000are\u3000seen\u3000to\u3000be\u3000products\uff1b<br \/>\nSeeing\u3000that\u3000the\u3000produced\u3000exists<br \/>\nWould\u3000make\u3000the\u3000permanent\u3000non\u2026existent\u3002<br \/>\n<br \/>\n205\u3002\u3000That\u3000space\u3000and\u3000so\u3000forth\u3000are\u3000permanent<br \/>\nIs\u3000a\u3000conception\u3000of\u3000mon\u3000beings\u3002<br \/>\nFor\u3000the\u3000wise\u3000they\u3000are\u3000not\u3000objects\u3000perceived<br \/>\nEven\u3000by\u3000conventional\u3000\uff07valid\u3000cognition\uff07\u3002<br \/>\n<br \/>\n206\u3002\u3000A\u3000single\u3000direction\u3000is\u3000not\u3000present<br \/>\nWherever\u3000there\u3000is\u3000that\u3000which\u3000has\u3000direction\u3002<br \/>\nThat\u3000with\u3000directions\u3000therefore\u3000clearly<br \/>\nAlso\u3000has\u3000other\u3000directional\u3000parts\u3002<br \/>\n<br \/>\n207\u3002\u3000Since\u3000time\u3000exists\uff1b\u3000functional\u3000things<br \/>\nAre\u3000seen\u3000to\u3000start\u3000and\u3000stop\u3002<br \/>\nIt\u3000is\u3000governed\u3000by\u3000other\u3000factors\uff1b<br \/>\nThus\u3000it\u3000is\u3000also\u3000an\u3000effect\u3002<br \/>\n<br \/>\n208\u3002\u3000Any\u3000cause\u3000without\u3000an\u3000effect<br \/>\nHas\u3000no\u3000existence\u3000as\u3000a\u3000cause\u3002<br \/>\nTherefore\u3000it\u3000follows\u3000that<br \/>\nCauses\u3000must\u3000be\u3000effects\u3002<br \/>\n<br \/>\n209\u3002\u3000When\u3000a\u3000cause\u3000undergoes\u3000change<br \/>\nIt\u3000bees\u3000the\u3000cause\u3000of\u3000something\u3000else\u3002<br \/>\nAnything\u3000that\u3000undergoes\u3000change<br \/>\nShould\u3000not\u3000be\u3000called\u3000permanent\u3002<br \/>\n<br \/>\n210\u3002\u3000A\u3000thing\u3000with\u3000a\u3000permanent\u3000cause\u3000is\u3000produced<br \/>\nBy\u3000that\u3000which\u3000has\u3000not\u3000e\u3000into\u3000being\u3002<br \/>\nWhatever\u3000happens\u3000by\u3000itself<br \/>\nCannot\u3000have\u3000a\u3000cause\u3002<br \/>\n<br \/>\n211\u3002\u3000How\u3000can\u3000that\u3000which\u3000is\u3000produced<br \/>\nBy\u3000a\u3000permanent\u3000thing\u3000be\u3000impermanent\uff1f<br \/>\nNever\u3000are\u3000the\u3000two\uff1b\u3000cause\u3000and\u3000effect\uff1b<br \/>\nSeen\u3000to\u3000have\u3000incongruent\u3000characteristics\u3002<br \/>\n<br \/>\n212\u3002\u3000That\u3000of\u3000which\u3000some\u3000sides\u3000are\u3000causes<br \/>\nWhile\u3000other\u3000sides\u3000are\u3000not\u3000is\u3000thereby<br \/>\nMultifarious\u3002\u3000How\u3000can\u3000that<br \/>\nWhich\u3000is\u3000multifarious\u3000be\u3000permanent\uff1f<br \/>\n<br \/>\n213\u3002\u3000The\u3000cause\u3000which\u3000is\u3000spherical<br \/>\nIs\u3000not\u3000present\u3000in\u3000the\u3000effect\u3002<br \/>\nThus\u3000plete\u3000interpenetration<br \/>\nOf\u3000particles\u3000is\u3000not\u3000feasible\u3002<br \/>\n<br \/>\n214\u3002\u3000One\u3000particle&#8217;s\u3000position\u3000is\u3000not<br \/>\nAsserted\u3000as\u3000also\u3000that\u3000of\u3000another\u3002<br \/>\nThus\u3000it\u3000is\u3000not\u3000asserted\u3000that<br \/>\nCause\u3000and\u3000effect\u3000are\u3000the\u3000same\u3000size\u3002<br \/>\n<br \/>\n215\u3002\u3000Whatever\u3000has\u3000eastern\u3000side<br \/>\nAlso\u3000has\u3000an\u3000eastern\u3000part\u3002<br \/>\nThose\u3000whose\u3000particles\u3000have\u3000sides\u3000admit<br \/>\nThat\u3000they\u3000are\u3000not\u3000\uff07partless\uff07\u3000particles\u3002<br \/>\n<br \/>\n216\u3002\u3000The\u3000front\u3000takes\u3000up\uff1b\u3000the\u3000back\u3000relinquishes\u3000<br \/>\nWhatever\u3000does\u3000not\u3000have<br \/>\nBoth\u3000of\u3000these\u3000\uff07motions\uff07<br \/>\nIs\u3000not\u3000something\u3000which\u3000moves\u3002<br \/>\n<br \/>\n217\u3002\u3000That\u3000which\u3000does\u3000not\u3000have\u3000a\u3000front\uff1b<br \/>\nNor\u3000any\u3000middle\uff1b<br \/>\nAnd\u3000which\u3000does\u3000not\u3000have\u3000a\u3000rear\uff1b<br \/>\nBeing\u3000invisible\uff1b\u3000who\u3000will\u3000see\u3000it\uff1f<br \/>\n<br \/>\n218\u3002\u3000The\u3000effect\u3000destroys\u3000the\u3000cause\uff1b<br \/>\nTherefore\u3000the\u3000cause\u3000is\u3000not\u3000permanent\u3002<br \/>\nAlternatively\uff1b\u3000where\u3000the\u3000cause<br \/>\nExists\u3000the\u3000effect\u3000does\u3000not\u3002<br \/>\n<br \/>\n219\u3002\u3000A\u3000permanent\u3000thing\u3000that\u3000is\u3000obstructive<br \/>\nIs\u3000not\u3000seen\u3000anywhere\u3002<br \/>\nTherefore\u3000Buddhas\u3000never\u3000say<br \/>\nThat\u3000particles\u3000are\u3000permanent\u3002<br \/>\n<br \/>\n220\u3002\u3000If\u3000liberation\uff1b\u3000which\u3000is\u3000other\u3000than<br \/>\nWhat\u3000binds\uff1b\u3000is\u3000bound\u3000and\u3000the\u3000means\u3000existed\uff1b<br \/>\nIt\u3000should\u3000not\u3000be\u3000called\u3000liberation<br \/>\nSince\u3000nothing\u3000is\u3000produced\u3000from\u3000it\u3002<br \/>\n<br \/>\n221\u3002\u3000In\u3000nirvana\u3000there\u3000are\u3000no\u3000aggregates<br \/>\nAnd\u3000there\u3000cannot\u3000be\u3000a\u3000person\u3002<br \/>\nWhat\u3000nirvana\u3000is\u3000there\u3000for\u3000one<br \/>\nWho\u3000is\u3000not\u3000seen\u3000in\u3000nirvana\uff1f<br \/>\n<br \/>\n222\u3002\u3000When\u3000free\u3000from\u3000attachment\u3000at\u3000\uff07the\u3000time\u3000of\uff07\u3000liberation<br \/>\nWhat\u3000good\u3000is\u3000the\u3000existence\u3000of\u3000consciousness\uff1f<br \/>\nAlso\u3000to\u3000exist\u3000without\u3000consciousness<br \/>\nIs\u3000clearly\u3000the\u3000same\u3000as\u3000not\u3000existing\u3002<br \/>\n<br \/>\n223\u3002\u3000If\u3000at\u3000liberation\u3000a\u3000self\u3000existed<br \/>\nThere\u3000could\u3000be\u3000a\u3000seed\u3000of\u3000consciousness\u3002<br \/>\nWithout\u3000it\u3000there\u3000is\u3000no\u3000speculation<br \/>\nWith\u3000regard\u3000to\u3000worldly\u3000existence\u3002<br \/>\n<br \/>\n224\u3002\u3000It\u3000is\u3000certain\u3000that\u3000those\u3000liberated<br \/>\nFrom\u3000suffering\u3000have\u3000no\u3000other\u3000\uff07self\uff07\u3002<br \/>\nTherefore\u3000the\u3000end\u3000of\u3000the\u3000self<br \/>\nShould\u3000always\u3000be\u3000affirmed\u3000as\u3000good\u3002<br \/>\n<br \/>\n225\u3002\u3000The\u3000conventional\u3000is\u3000preferable<br \/>\nBut\u3000the\u3000ultimate\u3000never\u3000is\u3002<br \/>\nOrdinary\u3000people\u3000have\u3000some\u3000\uff07belief\u3000in\u3000this\uff07<br \/>\nBut\u3000none\u3000in\u3000the\u3000ultimate\u3002<br \/>\n<br \/>\nDiscovering\u3000that\u3000external\u3000and\u3000internal\u3000dependently\u3000arising<br \/>\nPhenomena\u3000exist\u3000in\u3000reliance\uff1b\u3000and\u3000understanding<br \/>\nTheir\u3000emptiness\u3000of\u3000existence\u3000by\u3000way\u3000of\u3000their\u3000own\u3000entities\uff1b<br \/>\nGrow\u3000wise\u3000in\u3000the\u3000meaning\u3000of\u3000the\u3000middle\u3000way\u3000free\u3000from\u3000extremes\u3002<br \/>\n<br \/>\nThis\u3000is\u3000the\u3000ninth\u3000chapter\u3000from\u3000the\u3000Four\u3000Hundred\u3000on\u3000the\u3000Yogic\u3000Deeds\uff1b<br \/>\nshowing\u3000how\u3000to\u3000meditate\u3000on\u3000the\u3000refutation\u3000of\u3000permanent\u3000functional\u3000phenomena\u3002<br \/>\n<br \/>\n<br \/>\n*Chapter\u300010\uff1a\u3000Refuting\u3000Misconceptions\u3000of\u3000the\u3000Self*<br \/>\n<br \/>\n226\u3002\u3000When\u3000the\u3000inner\u3000self\u3000is\u3000not<br \/>\nFemale\uff1b\u3000male\u3000or\u3000neuter\uff1b<br \/>\nIt\u3000is\u3000only\u3000out\u3000of\u3000ignorance<br \/>\nThat\u3000you\u3000think\u3000your\u3000own\u3000self\u3000male\u3002<br \/>\n<br \/>\n227\u3002\u3000When\u3000all\u3000the\u3000elements\u3000are\u3000not<br \/>\nMale\uff1b\u3000female\u3000or\u3000neuter\uff1b<br \/>\nHow\u3000is\u3000that\u3000which\u3000depends\u3000on\u3000them<br \/>\nMale\uff1b\u3000female\u3000or\u3000neuter\uff1f<br \/>\n<br \/>\n228\u3002\u3000Your\u3000self\u3000is\u3000not\u3000my\u3000self\u3000and\u3000thus\u3000there\u3000is<br \/>\nNo\u3000such\u3000self\uff1b\u3000since\u3000it\u3000is\u3000not\u3000ascertained\u3002<br \/>\nDoes\u3000the\u3000conception\u3000not\u3000arise<br \/>\nIn\u3000relation\u3000to\u3000impermanent\u3000things\uff1f<br \/>\n<br \/>\n229\u3002\u3000From\u3000one\u3000rebirth\u3000to\u3000another<br \/>\nThe\u3000person\u3000changes\u3000like\u3000the\u3000body\u3002<br \/>\nIt\u3000is\u3000illogical\u3000for\u3000yours\u3000to\u3000be<br \/>\nSeparate\u3000from\u3000the\u3000body\u3000and\u3000permanent\u3002<br \/>\n<br \/>\n230\u3002\u3000Intangible\u3000things\u3000do\u3000not<br \/>\nProduce\u3000so\u2026called\u3000motility\u3002<br \/>\nThus\u3000the\u3000life\u3000force\u3000is\u3000not<br \/>\nAgent\u3000of\u3000the\u3000body&#8217;s\u3000movements\u3002<br \/>\n<br \/>\n231\u3002\u3000Why\u3000\uff07teach\uff07\u3000non\u2026violence\u3000and\u3000wonder\u3000about<br \/>\nConditions\u3000for\u3000a\u3000permanent\u3000self\uff1f<br \/>\nA\u3000diamond\u3000never\u3000has\u3000to\u3000be<br \/>\nProtected\u3000against\u3000woodworm\u3002<br \/>\n<br \/>\n232\u3002\u3000If\u3000your\u3000self\u3000is\u3000permanent<br \/>\nBecause\u3000of\u3000remembering\u3000other\u3000lives\uff1b<br \/>\nHow\u3000can\u3000your\u3000body\u3000be\u3000impermanent<br \/>\nWhen\u3000you\u3000see\u3000a\u3000scar\u3000previously\u3000formed\uff1f<br \/>\n<br \/>\n233\u3002\u3000If\u3000the\u3000self\u3000when\u3000possessing\u3000that<br \/>\nWhich\u3000has\u3000mind\u3000is\u3000a\u3000knower\uff1b<br \/>\nBy\u3000that\u3000\uff07same\u3000argument\uff07\u3000that\u3000which\u3000has\u3000mind\u3000would\u3000be<br \/>\nMi         <!-- \/wp:paragraph --><!-- wp:nextpage --><!--nextpage--><!-- \/wp:nextpage --><!-- wp:paragraph -->\n            <br \/>\n            \n            <br \/>\n            <br \/>\n            <br \/>\n            Which\u3000has\u3000mind\u3000is\u3000a\u3000knower\uff1b<br \/>\nBy\u3000that\u3000\uff07same\u3000argument\uff07\u3000that\u3000which\u3000has\u3000mind\u3000would\u3000be<br \/>\nMindless\u3000and\u3000the\u3000person\u3000permanent\u3002<br \/>\n<br \/>\n234\u3002\u3000A\u3000life\u3000force\u3000which\u3000has\u3000pleasure\u3000and\u3000so\u3000forth<br \/>\nAppears\u3000as\u3000various\u3000as\u3000pleasure\u3000and\u3000so\u3000forth\u3002<br \/>\nThus\u3000like\u3000pleasure\u3000it\u3000is\u3000not<br \/>\nSuitable\u3000as\u3000something\u3000permanent\u3002<br \/>\n<br \/>\n235\u3002\u3000If\u3000consciousness\u3000is\u3000permanent<br \/>\nAn\u3000agent\u3000is\u3000superfluous\u3002<br \/>\nIf\u3000fire\u3000is\u3000permanent<br \/>\nFuel\u3000is\u3000unnecessary\u3002<br \/>\n<br \/>\n236\u3002\u3000A\u3000substantial\u3000entity\uff1b\u3000unlike\u3000an\u3000action\uff1b<br \/>\nDoes\u3000not\u3000alter\u3000until\u3000it\u3000disintegrates\u3002<br \/>\nThus\u3000it\u3000is\u3000improper\u3000to\u3000claim<br \/>\nThe\u3000person\u3000exists\u3000but\u3000consciousness\u3000does\u3000not\u3002<br \/>\n<br \/>\n237\u3002\u3000At\u3000times\u3000one\u3000sees\u3000potential\u3000consciousness\uff1b<br \/>\nAt\u3000others\u3000consciousness\u3000itself\u3002<br \/>\nBecause\u3000of\u3000being\u3000like\u3000molten\u3000iron<br \/>\nThe\u3000person\u3000undergoes\u3000change\u3002<br \/>\n<br \/>\n238\u3002\u3000Merely\u3000\uff07a\u3000small\u3000part\u3000with\uff07\u3000mind\u3000is\u3000conscious<br \/>\nBut\u3000the\u3000person\u3000is\u3000as\u3000vast\u3000as\u3000space\u3002<br \/>\nTherefore\u3000it\u3000would\u3000seem\u3000as\u3000though<br \/>\nIts\u3000nature\u3000is\u3000not\u3000to\u3000be\u3000conscious\u3002<br \/>\n<br \/>\n239\u3002\u3000If\u3000the\u3000self\u3000is\u3000in\u3000everyone\u3000then\u3000why<br \/>\nDoes\u3000another\u3000not\u3000think\u3000of\u3000this\u3000one\u3000as\u3000\u3003I\u3003\uff1f<br \/>\nIt\u3000is\u3000unacceptable\u3000to\u3000say\u3000that<br \/>\nIt\u3000is\u3000obscured\u3000by\u3000itself\u3002<br \/>\n<br \/>\n240\u3002\u3000There\u3000is\u3000no\u3000difference\u3000between<br \/>\nThe\u3000insane\u3000and\u3000those\u3000from\u3000whom<br \/>\nThe\u3000attributes\u3000are\u3000the\u3000creator<br \/>\nBut\u3000are\u3000never\u3000conscious\u3002<br \/>\n<br \/>\n241\u3002\u3000What\u3000is\u3000more\u3000illogical<br \/>\nThan\u3000that\u3000the\u3000attributes\u3000should\u3000always<br \/>\nKnow\u3000how\u3000to\u3000construct\u3000homes\u3000and\u3000so\u3000forth<br \/>\nBut\u3000not\u3000know\u3000how\u3000to\u3000experience\u3000them\uff1f<br \/>\n<br \/>\n242\u3002\u3000The\u3000active\u3000is\u3000not\u3000permanent\u3002<br \/>\nThe\u3000ubiquitous\u3000is\u3000actionless\u3002<br \/>\nThe\u3000actionless\u3000is\u3000like\u3000the\u3000non\u2026existent\u3002<br \/>\nWhy\u3000do\u3000you\u3000not\u3000prefer\u3000selflessness\uff1f<br \/>\n<br \/>\n243\u3002\u3000Some\u3000see\u3000it\u3000as\u3000ubiquitous\u3000and\u3000for\u3000some<br \/>\nThe\u3000person\u3000is\u3000the\u3000mere\u3000\uff07size\u3000of\u3000the\uff07\u3000body\u3002<br \/>\nSome\u3000see\u3000it\u3000as\u3000a\u3000mere\u3000particle\u3002<br \/>\nThe\u3000wise\u3000see\u3000it\u3000as\u3000non\u2026existent\u3002<br \/>\n<br \/>\n244\u3002\u3000How\u3000can\u3000what\u3000is\u3000permanent\u3000be\u3000harmed\uff1b<br \/>\nOr\u3000the\u3000unharmed\u3000be\u3000liberated\uff1f<br \/>\nLiberation\u3000is\u3000irrelevant<br \/>\nFor\u3000one\u3000whose\u3000self\u3000is\u3000permanent\u3002<br \/>\n<br \/>\n245\u3002\u3000If\u3000the\u3000self\u3000exists\u3000it\u3000is\u3000inappropriate<br \/>\nTo\u3000think\u3000there\u3000is\u3000no\u3000self<br \/>\nAnd\u3000false\u3000to\u3000claim\u3000one\u3000attains\u3000nirvana<br \/>\nThrough\u3000certain\u3000knowledge\u3000of\u3000reality\u3002<br \/>\n<br \/>\n246\u3002\u3000If\u3000it\u3000exists\u3000at\u3000liberation<br \/>\nIt\u3000should\u3000not\u3000be\u3000non\u2026existent\u3000before\u3002<br \/>\nIt\u3000is\u3000explained\u3000that\u3000what\u3000is\u3000seen<br \/>\nWithout\u3000anything\u3000is\u3000its\u3000nature\u3002<br \/>\n<br \/>\n247\u3002\u3000If\u3000the\u3000impermanent\u3000discontinues<br \/>\nHow\u3000could\u3000there\u3000be\u3000grass\u3000at\u3000present\uff1f<br \/>\nIf\uff1b\u3000indeed\uff1b\u3000this\u3000were\u3000true\uff1b<br \/>\nNo\u3000one\u3000would\u3000have\u3000ignorance\u3000either\u3002<br \/>\n<br \/>\n248\u3002\u3000Even\u3000if\u3000the\u3000self\u3000exists<br \/>\nForm\u3000is\u3000seen\u3000to\u3000arise\u3000from\u3000other\u3000\uff07causes\uff07\uff1b<br \/>\nTo\u3000continue\u3000by\u3000virtue\u3000of\u3000others<br \/>\nAnd\u3000to\u3000disintegrate\u3000through\u3000others\u3002<br \/>\n<br \/>\n249\u3002\u3000Just\u3000as\u3000the\u3000sprout\u3000which\u3000is\u3000a\u3000product<br \/>\nIs\u3000produced\u3000from\u3000a\u3000product\uff1b\u3000the\u3000seed\uff1b<br \/>\nSimilarly\u3000all\u3000that\u3000is\u3000impermanent<br \/>\nes\u3000from\u3000the\u3000impermanent\u3002<br \/>\n<br \/>\n250\u3002\u3000Since\u3000functional\u3000things\u3000arise<br \/>\nThere\u3000is\u3000no\u3000discontinuation<br \/>\nAnd\u3000because\u3000they\u3000cease<br \/>\nThere\u3000is\u3000no\u3000permanence\u3002<br \/>\n<br \/>\nThrough\u3000familiarity\u3000with\u3000meditating\u3000on<br \/>\nThe\u3000impermanence\uff1b\u3000suffering\u3000and\u3000uncleanness\u3000of\u3000cyclic\u3000existence\uff1b<br \/>\nAbandon\u3000the\u3000limitless\u3000views\u3000of\u3000the\u3000self\uff1b<br \/>\nBoth\u3000innate\u3000and\u3000those\u3000imputed\u3000by\u3000tenets\u3002<br \/>\n<br \/>\nThis\u3000is\u3000the\u3000tenth\u3000chapter\u3000from\u3000the\u3000Four\u3000Hundred\u3000on\u3000the\u3000Yogic\u3000Deeds\uff1b<br \/>\nshowing\u3000how\u3000to\u3000meditate\u3000on\u3000refuting\u3000the\u3000self\u3002<br \/>\n<br \/>\n<br \/>\n*Chapter\u300011\uff1a\u3000Refuting\u3000Truly\u3000Existent\u3000Time*<br \/>\n<br \/>\n251\u3002\u3000The\u3000present\u3000pot\u3000and\u3000the\u3000past\u3000one<br \/>\nDo\u3000not\u3000exist\u3000in\u3000the\u3000future\u3000pot\u3002<br \/>\nSince\u3000both\u3000would\u3000be\u3000future\uff1b<br \/>\nThe\u3000future\u3000would\u3000not\u3000exist\u3002<br \/>\n<br \/>\n252\u3002\u3000If\u3000a\u3000disintegrated\u3000thing\u3000exists\u3000as<br \/>\nA\u3000future\u3000entity\u3000in\u3000the\u3000future\uff1b<br \/>\nHow\u3000can\u3000what\u3000is\u3000future\u3000in\u3000nature<br \/>\nBee\u3000that\u3000which\u3000is\u3000past\uff1f<br \/>\n<br \/>\n253\u3002\u3000Because\u3000of\u3000being\u3000future\u3000in\u3000nature<br \/>\nA\u3000future\u3000functional\u3000thing<br \/>\nIs\u3000thus\u3000present<br \/>\nAnd\u3000cannot\u3000be\u3000future\u3002<br \/>\n<br \/>\n254\u3002\u3000If\u3000the\u3000future\uff1b\u3000past\u3000and\u3000present\u3000exist\uff1b<br \/>\nWhat\u3000does\u3000not\u3000exist\uff1f<br \/>\nHow\u3000can\u3000there\u3000be\u3000impermanence<br \/>\nFor\u3000one\u3000for\u3000whom\u3000all\u3000times\u3000exist\uff1f<br \/>\n<br \/>\n255\u3002\u3000If\u3000it\u3000has\u3000passed\u3000beyond\u3000the\u3000past<br \/>\nWhy\u3000is\u3000it\u3000the\u3000past\uff1f<br \/>\nIf\u3000it\u3000has\u3000not\u3000passed\u3000beyond\u3000the\u3000past<br \/>\nWhy\u3000is\u3000it\u3000the\u3000past\uff1f<br \/>\n<br \/>\n256\u3002\u3000If\u3000the\u3000future\u3000is\u3000produced<br \/>\nWhy\u3000is\u3000it\u3000not\u3000present\uff1f<br \/>\nIf\u3000it\u3000is\u3000unproduced<br \/>\nIs\u3000the\u3000future\u3000permanent\u3000or\u3000what\uff1f<br \/>\n<br \/>\n257\u3002\u3000If\u3000the\u3000future\u3000is\u3000impermanent\u3000because<br \/>\nThough\u3000not\u3000produced\u3000it\u3000disintegrates\uff1b<br \/>\nSince\u3000the\u3000past\u3000does\u3000not\u3000disintegrate<br \/>\nWhy\u3000not\u3000consider\u3000it\u3000permanent\uff1f<br \/>\n<br \/>\n258\u3002\u3000If\u3000the\u3000past\u3000and\u3000present<br \/>\nAre\u3000not\u3000impermanent\uff1b<br \/>\nThe\u3000third\u3000which\u3000is\u3000different<br \/>\nFrom\u3000these\u3000is\u3000also\u3000not\u3002<br \/>\n<br \/>\n259\u3002\u3000If\u3000a\u3000thing\u3000which\u3000will\u3000be\u3000produced<br \/>\nLater\u3000exists\u3000beforehand\uff1b<br \/>\nThe\u3000contention\u3000of\u3000Niyativadins<br \/>\nIs\u3000not\u3000erroneous\u3002<br \/>\n<br \/>\n260\u3002\u3000To\u3000say\u3000something\u3000which\u3000will\u3000be\u3000made\u3000to\u3000occur<br \/>\nAlready\u3000exists\u3000is\u3000unreasonable\u3002<br \/>\nIf\u3000that\u3000which\u3000exists\u3000is\u3000produced\uff1b<br \/>\nWhat\u3000has\u3000been\u3000produced\u3000will\u3000arise\u3000again\u3002<br \/>\n<br \/>\n261\u3002\u3000If\u3000future\u3000things\u3000are\u3000seen\uff1b<br \/>\nWhy\u3000is\u3000the\u3000non\u2026existent\u3000not\u3000seen\uff1f<br \/>\nFor\u3000one\u3000for\u3000whom\u3000the\u3000future\u3000exists<br \/>\nThere\u3000can\u3000be\u3000no\u3000distant\u3000\uff07time\uff07\u3002<br \/>\n<br \/>\n262\u3002\u3000If\u3000virtue\u3000exists\u3000though\u3000nothing\u3000is\u3000done\uff1b<br \/>\nResolute\u3000restraint\u3000is\u3000meaningless\u3002<br \/>\nIf\u3000even\u3000a\u3000little\u3000is\u3000done<br \/>\nThe\u3000effect\u3000cannot\u3000exist\u3002<br \/>\n<br \/>\n263\u3002\u3000If\u3000they\u3000are\u3000impermanent<br \/>\nHow\u3000can\u3000it\u3000be\u3000said\u3000effects\u3000exist\uff1f<br \/>\nThat\u3000which\u3000has\u3000a\u3000beginning\u3000and\u3000end<br \/>\nis\u3000called\u3000impermanent\u3000in\u3000the\u3000world\u3002<br \/>\n<br \/>\n264\u3002\u3000Liberation\u3000will\u3000occur\u3000without\u3000exertion\u3002<br \/>\nFor\u3000the\u3000liberated\u3000there\u3000is\u3000no\u3000future\uff1b<br \/>\nOr\u3000otherwise\uff1b\u3000if\u3000this\u3000were\u3000so\uff1b<br \/>\nDesire\u3000would\u3000arise\u3000without\u3000attachment\u3002<br \/>\n<br \/>\n265\u3002\u3000For\u3000those\u3000who\u3000assert\u3000effects\u3000exist\uff1b<br \/>\nAnd\u3000for\u3000those\u3000who\u3000assert\u3000they\u3000do\u3000not\u3000exist\uff1b<br \/>\nAdornments\u3000like\u3000pillars\u3000and\u3000so\u3000forth<br \/>\nFor\u3000a\u3000home\u3000are\u3000purposeless\u3002<br \/>\n<br \/>\n266\u3002\u3000The\u3000transformation\u3000of\u3000things\u3000also<br \/>\nIs\u3000not\u3000perceived\u3000even\u3000by\u3000the\u3000mind\u3002<br \/>\nThose\u3000who\u3000lack\u3000wisdom\u3000nevertheless<br \/>\nThink\u3000that\u3000the\u3000present\u3000exists\u3002<br \/>\n<br \/>\n267\u3002\u3000How\u3000can\u3000there\u3000be\u3000things\u3000with\u3000no\u3000duration\uff1f<br \/>\nBeing\u3000impermanent\uff1b\u3000how\u3000can\u3000they\u3000endure\uff1f<br \/>\nIf\u3000they\u3000had\u3000duration\u3000first\uff1b<br \/>\nThey\u3000would\u3000not\u3000grow\u3000old\u3000in\u3000the\u3000end\u3002<br \/>\n<br \/>\n268\u3002\u3000Just\u3000as\u3000a\u3000single\u3000consciousness<br \/>\nCannot\u3000apprehend\u3000two\u3000objects\uff1b<br \/>\nSimilarly\u3000two\u3000consciousnesses<br \/>\nCannot\u3000apprehend\u3000one\u3000object\u3002<br \/>\n<br \/>\n269\u3002\u3000If\u3000time\u3000has\u3000duration<br \/>\nDuration\u3000is\u3000not\u3000time\u3002<br \/>\nIf\u3000it\u3000has\u3000not\uff1b\u3000without\u3000duration<br \/>\nThere\u3000will\u3000also\u3000be\u3000no\u3000end\u3002<br \/>\n<br \/>\n270\u3002\u3000If\u3000impermanence\u3000and\u3000things\u3000are\u3000separate<br \/>\nThings\u3000are\u3000not\u3000impermanent\u3002<br \/>\nIf\u3000they\u3000are\u3000one\uff1b\u3000since\u3000things\u3000are\u3000precisely\u3000that\u3000which\u3000is<br \/>\nImpermanent\uff1b\u3000how\u3000can\u3000they\u3000have\u3000duration\uff1f<br \/>\n<br \/>\n271\u3002\u3000If\u3000duration\u3000is\u3000not\u3000weak<br \/>\nBecause\u3000impermanence\u3000is\u3000weak\uff1b<br \/>\nWhy\u3000should\u3000a\u3000reversal<br \/>\nAfterwards\u3000be\u3000seen\uff1f<br \/>\n<br \/>\n272\u3002\u3000If\u3000impermanence\u3000is\u3000not\u3000weaker<br \/>\nAnd\u3000is\u3000present\u3000in\u3000all\u3000things\uff1b<br \/>\nNone\u3000of\u3000them\u3000will\u3000have\u3000duration<br \/>\nOr\u3000nor\u3000all\u3000are\u3000impermanent\u3002<br \/>\n<br \/>\n273\u3002\u3000If\u3000there\u3000is\u3000always\u3000impermanence<br \/>\nThere\u3000cannot\u3000always\u3000be\u3000duration\uff1b<br \/>\nor\u3000else\u3000that\u3000which\u3000was\u3000permanent<br \/>\nlater\u3000bees\u3000impermanent\u3002<br \/>\n<br \/>\n274\u3002\u3000If\u3000things\u3000have\u3000duration<br \/>\nAnd\u3000impermanence\u3000together\uff1b<br \/>\nEither\u3000it\u3000is\u3000wrong\u3000that\u3000things\u3000are\u3000impermanent\uff1b<br \/>\nor\u3000duration\u3000is\u3000a\u3000fallacy\u3002<br \/>\n<br \/>\n275\u3002\u3000Things\u3000seen\u3000do\u3000not\u3000reappear\uff1b<br \/>\nNor\u3000does\u3000awareness\u3000arise\u3000again\u3002<br \/>\nThus\u3000memory\u3000is\u3000in\u3000fact\u3000deceived<br \/>\nWith\u3000regard\u3000to\u3000a\u3000deceptive\u3000object\u3002<br \/>\n<br \/>\nNot\u3000knowing\u3000how\u3000to\u3000posit\u3000continuity\u3000and\u3000transitoriness\uff1b<br \/>\nThey\u3000say\u3000time\u3000is\u3000permanent\u3000and\u3000the\u3000three\u3000times\u3000exist\u3000substantially\u3002<br \/>\nHaving\u3000understood\u3000that\u3000phenomena\u3000are\u3000like\u3000optical\u3000illusions\uff1b<br \/>\nLearn\u3000how\u3000the\u3000three\u3000times\u3000are\u3000perceived\u3002<br \/>\n<br \/>\nThis\u3000is\u3000the\u3000eleventh\u3000chapter\u3000from\u3000the\u3000Four\u3000Hundred\u3000on\u3000the\u3000Yogic\u3000Deeds\uff1b<br \/>\nshowing\u3000how\u3000to\u3000meditate\u3000on\u3000refuting\u3000time\u3002<br \/>\n<br \/>\n<br \/>\n*Chapter\u300012\uff1a\u3000Refuting\u3000Wrong\u3000Views*<br \/>\n<br \/>\n276\u3002\u3000An\u3000unprejudiced\uff1b\u3000intelligent\u3000and\u3000interested<br \/>\nListener\u3000is\u3000called\u3000a\u3000vessel\u3002<br \/>\nNeither\u3000the\u3000teacher&#8217;s\u3000nor\u3000the\u3000student&#8217;s<br \/>\nGood\u3000qualities\u3000will\u3000be\u3000taken\u3000as\u3000faults\u3002<br \/>\n<br \/>\n277\u3002\u3000He\u3000explained\u3000existence\u3000and\u3000its\u3000causes\uff1b<br \/>\nThe\u3000means\u3000to\u3000peace\u3000and\u3000peace\u3000itself\u3002<br \/>\nWhat\u3000people\u3000do\u3000not\u3000understand<br \/>\nIs\u3000seen\u3000as\u3000the\u3000Subduer&#8217;s\u3000\uff07fault\uff07\u3002<br \/>\n<br \/>\n278\u3002\u3000These\u3000strange\u3000people\u3000all\u3000agree\u3000that\u3000by<br \/>\nGiving\u3000up\u3000everything\u3000one\u3000attains\u3000nirvana\u3002<br \/>\nFor\u3000what\u3000reason\u3000do\u3000they\u3000dislike<br \/>\nThat\u3000which\u3000puts\u3000an\u3000end\u3000to\u3000all\uff1f<br \/>\n<br \/>\n279\u3002\u3000How\u3000will\u3000one\u3000who\u3000does\u3000not\u3000know<br \/>\nThe\u3000means\u3000to\u3000give\u3000it\u3000up\uff1b\u3000do\u3000so\uff1f<br 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\/>\nMost\u3000difficult\u3000\u3000attained\u3000nirvana\u3002<br \/>\n<br \/>\n283\u3002\u3000When\u3000it\u3000is\u3000not\u3000seen\uff1b\u3000fear\u3000does\u3000not\u3000begin\u3002<br \/>\nWhen\u3000seen\uff1b\u3000it\u3000stops\u3000pletely\u3002<br \/>\nThus\u3000one\u3000can\u3000say\u3000with\u3000certainty\uff1b<br \/>\nThose\u3000who\u3000know\u3000a\u3000little\u3000are\u3000afraid\u3002<br \/>\n<br \/>\n284\u3002\u3000Childish\u3000beings\u3000are\u3000certainly\u3000only<br \/>\nFamiliar\u3000with\u3000that\u3000which\u3000involves\u3000them\u3002<br \/>\nBecause\u3000of\u3000unfamiliarity<br \/>\nThey\u3000fear\u3000that\u3000which\u3000extricates\u3000them\u3002<br \/>\n<br \/>\n285\u3002\u3000If\u3000someone\u3000who\u3000is\u3000shrouded\u3000in<br \/>\nplete\u3000ignorance\u3000and\u3000impedes\u3000suchness<br \/>\nWill\u3000not\u3000even\u3000attain\u3000good\u3000fortune\uff1b<br \/>\nWhat\u3000need\u3000to\u3000mention\u3000liberation\uff1f<br \/>\n<br \/>\n286\u3002\u3000Lapsing\u3000from\u3000ethics\u3000is\u3000preferable<br \/>\nTo\u3000lapsing\u3000from\u3000the\u3000view\u3002<br \/>\nThrough\u3000ethics\u3000one\u3000gains\u3000a\u3000high\u3000rebirth\uff1b<br \/>\nThe\u3000supreme\u3000state\u3000is\u3000reached\u3000by\u3000means\u3000of\u3000the\u3000view\u3002<br \/>\n<br \/>\n287\u3002\u3000For\u3000the\u3000unreceptive\uff1b\u3000conceptions\u3000of\u3000a\u3000self\u3000are\u3000best\uff1b<br \/>\nTo\u3000teach\u3000them\u3000selflessness\u3000is\u3000not\u3002<br \/>\nThey\u3000would\u3000go\u3000to\u3000bad\u3000rebirths\uff1b<br \/>\nWhile\u3000the\u3000extraordinary\u3000attain\u3000peace\u3002<br \/>\n<br \/>\n288\u3002\u3000There\u3000is\u3000no\u3000other\u3000door\u3000to\u3000peace\uff1b<br \/>\nAnd\u3000it\u3000destroys\u3000wrong\u3000views\u3002<br \/>\nThat\u3000which\u3000is\u3000the\u3000object\u3000of<br \/>\nAll\u3000Buddhas\u3000is\u3000called\u3000selflessness\u3002<br \/>\n<br \/>\n289\u3002\u3000The\u3000unreceptive\u3000are\u3000terrified<br \/>\nJust\u3000by\u3000its\u3000very\u3000name\u3002<br \/>\nWhat\u3000so\u2026called\u3000strong\u3000man\u3000is\u3000seen<br \/>\nWho\u3000does\u3000not\u3000frighten\u3000the\u3000weak\uff1f<br \/>\n<br \/>\n290\u3002\u3000This\u3000principle\u3000is\u3000not\u3000taught<br \/>\nBy\u3000Tathagatas\u3000for\u3000the\u3000sake\u3000of\u3000debate\uff1b<br \/>\nYet\u3000it\u3000burns\u3000up\u3000others&#8217;\u3000contentions<br \/>\nAs\u3000fire\u3000does\u3000its\u3000fuel\u3002<br \/>\n<br \/>\n291\u3002\u3000Whoever\u3000knows\u3000this\u3000teaching<br \/>\nWill\u3000not\u3000relish\u3000others\u3002<br \/>\nThus\u3000to\u3000me\u3000this\u3000teaching\u3000seems<br \/>\nLike\u3000the\u3000door\u3000to\u3000destruction\u3002<br \/>\n<br \/>\n292\u3002\u3000For\u3000those\u3000who\u3000think\u3000there\u3000is<br \/>\nIn\u3000reality\u3000no\u3000self\u3000and\u3000abide\u3000in\u3000this\u3000thought\uff1b<br \/>\nHow\u3000will\u3000existence\u3000cause\u3000pleasure<br \/>\nOr\u3000non\u2026existence\u3000cause\u3000fear\uff1f<br \/>\n<br \/>\n293\u3002\u3000Seeing\u3000the\u3000many\u3000Forders<br \/>\nWho\u3000are\u3000seeds\u3000of\u3000futility\uff1b<br \/>\nWho\u3000would\u3000not\u3000feel\u3000pity<br \/>\nFor\u3000people\u3000who\u3000long\u3000for\u3000a\u3000tea         <!-- \/wp:paragraph --><!-- wp:nextpage --><!--nextpage--><!-- \/wp:nextpage --><!-- wp:paragraph -->\n            <br \/>\n            \n            <br \/>\n            <br \/>\n            <br \/>\n            <br \/>\n293\u3002\u3000Seeing\u3000the\u3000many\u3000Forders<br \/>\nWho\u3000are\u3000seeds\u3000of\u3000futility\uff1b<br \/>\nWho\u3000would\u3000not\u3000feel\u3000pity<br \/>\nFor\u3000people\u3000who\u3000long\u3000for\u3000a\u3000teaching\uff1f<br \/>\n<br \/>\n294\u3002\u3000The\u3000teaching\u3000of\u3000the\u3000Sakyas\uff1b<br \/>\nNirgranthas\u3000and\u3000Brahmins\u3000are\u3000perceived<br \/>\nBy\u3000the\u3000mind\uff1b\u3000the\u3000eyes\u3000and\u3000the\u3000ears\u3002<br \/>\nThus\u3000the\u3000Subduer&#8217;s\u3000teaching\u3000is\u3000subtle\u3002<br \/>\n<br \/>\n295\u3002\u3000Brahmin\u3000practices\u3000are\u3000said<br \/>\nMainly\u3000to\u3000be\u3000an\u3000outward\u3000show\u3002<br \/>\nThe\u3000practices\u3000of\u3000Nirgranthas<br \/>\nAre\u3000said\u3000to\u3000be\u3000mainly\u3000stultifying\u3002<br \/>\n<br \/>\n296\u3002\u3000Brahmins\u3000are\u3000revered<br \/>\nBecause\u3000they\u3000adopt\u3000the\u3000orthodox\u3002<br \/>\nNirgranthas\u3000are\u3000pitied<br \/>\nBecause\u3000they\u3000adopt\u3000the\u3000deluded\u3002<br \/>\n<br \/>\n297\u3002\u3000Suffering\u3000is\u3000a\u3000maturation<br \/>\nAnd\u3000thus\u3000is\u3000not\u3000virtuous\u3002<br \/>\nSimilarly\uff1b\u3000birth\u3000too\u3000is\u3000not\u3000virtuous\uff1b<br 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\/>\nAnd\u3000learned\u3000in\u3000the\u3000non\u2026inherent\u3000existence\u3000of\u3000dependent\u3000arising\uff1b<br \/>\nThe\u3000final\u3000object\u3000of\u3000the\u3000path\u3000that\u3000severs\u3000worldly\u3000existence\uff1b<br \/>\nThe\u3000understanding\u3000of\u3000which\u3000frees\u3000from\u3000attachment\u3000to\u3000extreme\u3000views\u3002<br \/>\n<br \/>\nThis\u3000is\u3000the\u3000twelfth\u3000chapter\u3000from\u3000the\u3000Four\u3000Hundred\u3000on\u3000the\u3000Yogic\u3000Deeds\uff1b<br \/>\nshowing\u3000how\u3000to\u3000meditate\u3000on\u3000refuting\u3000views\u3002<br \/>\n<br \/>\n<br \/>\n*Chapter\u300013\uff1a\u3000Refuting\u3000Truly\u3000Existent\u3000Sense\u3000Organs\u3000and\u3000Objects*<br \/>\n<br \/>\n301\u3002\u3000When\u3000seeing\u3000its\u3000form\uff1b\u3000one\u3000does\u3000not\u3000in\u3000fact<br \/>\nSee\u3000the\u3000whole\u3000pot\u3002\u3000Who\u3000that\u3000knows<br \/>\nReality\u3000would\u3000claim\u3000that\u3000the\u3000pot<br \/>\nIs\u3000directly\u3000perceptible\u3000also\uff1f<br \/>\n<br \/>\n302\u3002\u3000By\u3000means\u3000of\u3000this\u3000very\u3000analysis<br \/>\nThose\u3000with\u3000superior\u3000intelligence<br \/>\nShould\u3000refute\u3000individuality<br \/>\nAll\u3000that\u3000is\u3000fragrant\uff1b\u3000sweet\u3000and\u3000soft\u3002<br \/>\n<br \/>\n303\u3002\u3000If\u3000because\u3000the\u3000form\u3000is\u3000seen<br \/>\nEverything\u3000is\u3000seen\uff1b<br \/>\nWhy\u3000because\u3000of\u3000what\u3000is\u3000not\u3000seen<br \/>\nWould\u3000the\u3000form\u3000not\u3000be\u3000unseen\uff1f<br \/>\n<br \/>\n304\u3002\u3000There\u3000is\u3000no\u3000direct\u3000perception<br \/>\nOf\u3000just\u3000the\u3000form\u3000alone\uff1b<br \/>\nBecause\u3000it\u3000has\u3000a\u3000close\u3000and\u3000distant<br \/>\nAs\u3000well\u3000as\u3000a\u3000central\u3000part\u3002<br \/>\n<br \/>\n305\u3002\u3000This\u3000also\u3000applies\u3000when\u3000one\u3000examines<br \/>\nWhether\u3000particles\u3000have\u3000parts\u3000or\u3000not\u3002<br \/>\nThus\u3000to\u3000prove\u3000a\u3000thesis\u3000by\u3000that<br \/>\nWhich\u3000must\u3000be\u3000proved\u3000is\u3000not\u3000feasible\u3002<br \/>\n<br \/>\n306\u3002\u3000Everything\u3000too\u3000is\u3000a\u3000ponent<br \/>\nAs\u3000well\u3000as\u3000being\u3000a\u3000posite\u3002<br \/>\nThus\u3000even\u3000a\u3000spoken\u3000syllable<br \/>\nDoes\u3000not\u3000have\u3000existence\u3000here\u3002<br \/>\n<br \/>\n307\u3002\u3000If\u3000a\u3000shape\u3000is\u3000distinct\u3000from\u3000color<br \/>\nHow\u3000is\u3000shape\u3000apprehended\uff1f<br \/>\nIf\u3000not\u3000distinct\uff1b\u3000why\u3000would\u3000the\u3000body<br \/>\nNot\u3000also\u3000apprehend\u3000color\uff1f<br \/>\n<br \/>\n308\u3002\u3000Only\u3000the\u3000form\u3000is\u3000visible<br \/>\nBut\u3000the\u3000form&#8217;s\u3000causes\u3000are\u3000not\u3000seen\u3002<br \/>\nIf\u3000indeed\u3000it\u3000is\u3000thus\uff1b<br \/>\nWhy\u3000are\u3000both\u3000not\u3000also<br \/>\nPerceived\u3000by\u3000just\u3000the\u3000eyes\uff1f<br \/>\n<br \/>\n309\u3002\u3000Earth\u3000is\u3000seen\u3000as\u3000firm\u3000and\u3000stable<br \/>\nAnd\u3000is\u3000apprehended\u3000by\u3000the\u3000body\u3002<br \/>\nOnly\u3000that\u3000which\u3000is\u3000tangible<br \/>\nIs\u3000referred\u3000to\u3000as\u3000earth\u3002<br \/>\n<br \/>\n310\u3002\u3000Since\u3000it\u3000was\u3000produced\u3000as\u3000something\u3000visible\uff1b<br \/>\nIt\u3000is\u3000of\u3000no\u3000use\u3000at\u3000all\u3000to\u3000the\u3000pot\u3002<br \/>\nAs\u3000with\u3000the\u3000production\u3000of\u3000visibility\uff1b<br \/>\nIt\u3000lacks\u3000even\u3000the\u3000entity\u3000of\u3000existence\u3002<br \/>\n<br \/>\n311\u3002\u3000The\u3000eye\uff1b\u3000like\u3000the\u3000ear\uff1b\u3000is\u3000an\u3000oute\u3000of<br \/>\nThe\u3000elements\u3002\u3000The\u3000eyes\u3000see\u3000while\u3000the\u3000others\u3000do\u3000not\u3002<br \/>\nCertainly\u3000therefore\u3000the\u3000Subduer\u3000said<br \/>\nThe\u3000fruition\u3000of\u3000actions\u3000is\u3000inconceivable\u3002<br \/>\n<br \/>\n312\u3002\u3000Because\u3000the\u3000conditions\u3000are\u3000inplete<br \/>\nThere\u3000is\u3000no\u3000awareness\u3000before\u3000looking\uff1b<br \/>\nWhile\u3000afterwards\u3000awareness\u3000is\u3000of\u3000no\u3000use\u3002<br \/>\nThe\u3000instrument\u3000is\u3000of\u3000no\u3000use\u3000in\u3000the\u3000third\u3000case\u3002<br \/>\n<br \/>\n313\u3002\u3000If\u3000the\u3000eye\u3000travels\uff1b\u3000that\u3000which\u3000is<br \/>\nDistant\u3000would\u3000take\u3000long\u3000to\u3000see\u3002<br \/>\nWhy\u3000are\u3000extremely\u3000close<br \/>\nAnd\u3000very\u3000distant\u3000forms\u3000not\u3000clear\uff1f<br \/>\n<br \/>\n314\u3002\u3000If\u3000the\u3000eye\u3000travels\u3000when\u3000the\u3000form\u3000is\u3000seen<br \/>\nIts\u3000movement\u3000is\u3000of\u3000no\u3000benefit\u3002<br \/>\nAlternatively\u3000it\u3000is\u3000false\u3000to\u3000say<br \/>\nWhat\u3000it\u3000intends\u3000to\u3000view\u3000is\u3000ascertained\u3002<br \/>\n<br \/>\n315\u3002\u3000If\u3000the\u3000eye\u3000perceives\u3000without\u3000traveling<br \/>\nIt\u3000would\u3000see\u3000all\u3000these\u3000phenomena\u3002<br \/>\nFor\u3000that\u3000which\u3000does\u3000not\u3000travel\u3000there\u3000is<br \/>\nNeither\u3000distance\u3000not\u3000obscuration\u3002<br \/>\n<br \/>\n316\u3002\u3000If\u3000the\u3000nature\u3000of\u3000all\u3000things<br \/>\nFirst\u3000appears\u3000in\u3000themselves\uff1b<br \/>\nWhy\u3000would\u3000the\u3000eye\u3000not<br \/>\nBe\u3000perceived\u3000by\u3000the\u3000eye\u3000itself\uff1f<br \/>\n<br \/>\n317\u3002\u3000The\u3000eye\u3000does\u3000not\u3000have\u3000consciousness<br \/>\nAnd\u3000consciousness\u3000lacks\u3000that\u3000which\u3000looks\u3002<br \/>\nIf\u3000form\u3000has\u3000neither\u3000of\u3000these\uff1b<br \/>\nHow\u3000can\u3000they\u3000see\u3000form\uff1f<br \/>\n<br \/>\n318\u3002\u3000If\u3000sound\u3000makes\u3000a\u3000noise\u3000as\u3000it\u3000travels<br \/>\nWhy\u3000should\u3000it\u3000not\u3000be\u3000a\u3000speaker\uff1f<br \/>\nYet\u3000if\u3000it\u3000travels\u3000noiselessly\uff1b\u3000how\u3000could<br \/>\nAwareness\u3000arise\u3000in\u3000relation\u3000to\u3000it\uff1f<br \/>\n<br \/>\n319\u3002\u3000If\u3000sound\u3000is\u3000apprehended\u3000through\u3000contact\uff1b<br \/>\nWhat\u3000apprehends\u3000the\u3000beginning\u3000of\u3000sound\uff1f<br \/>\nIf\u3000sound\u3000does\u3000not\u3000e\u3000alone\uff1b<br \/>\nHow\u3000can\u3000it\u3000be\u3000apprehended\u3000in\u3000isolation\uff1f<br \/>\n<br \/>\n320\u3002\u3000While\u3000sound\u3000is\u3000not\u3000heard\uff1b\u3000it\u3000is\u3000not\u3000sound\u3002<br \/>\nIt\u3000is\u3000impossible<br \/>\nFor\u3000that\u3000which\u3000is\u3000not\u3000sound<br \/>\nFinally\u3000to\u3000turn\u3000into\u3000sound\u3002<br \/>\n<br \/>\n321\u3002\u3000Without\u3000the\u3000sense\u3000organs\u3000what\u3000will\u3000mind<br \/>\nDo\u3000after\u3000it\u3000has\u3000gone\uff1f<br \/>\nIf\u3000it\u3000were\u3000so\uff1b\u3000why\u3000would\u3000that\u3000which\u3000lives<br \/>\nNot\u3000always\u3000be\u3000without\u3000mind\uff1f<br \/>\n<br \/>\n322\u3002\u3000An\u3000object\u3000already\u3000seen<br \/>\nIs\u3000perceived\u3000by\u3000mind\u3000like\u3000a\u3000mirage\u3002<br \/>\nThat\u3000which\u3000posits\u3000all\u3000phenomena<br \/>\nIs\u3000called\u3000the\u3000aggregate\u3000of\u3000recognition\u3002<br \/>\n<br \/>\n323\u3002\u3000In\u3000dependence\u3000upon\u3000the\u3000eye\u3000and\u3000form<br \/>\nMind\u3000arises\u3000like\u3000an\u3000illusion\u3002<br \/>\nIt\u3000is\u3000not\u3000reasonable\u3000to\u3000call<br \/>\nIllusory\u3000that\u3000which\u3000has\u3000existence\u3002<br \/>\n<br \/>\n324\u3002\u3000When\u3000there\u3000is\u3000nothing\u3000on\u3000earth<br \/>\nThat\u3000does\u3000not\u3000amaze\u3000the\u3000wise\uff1b<br \/>\nWhy\u3000think\u3000cognition\u3000by\u3000the\u3000senses<br \/>\nAnd\u3000suchlike\u3000are\u3000amazing\u3002<br \/>\n<br \/>\n325\u3002\u3000The\u3000firebrand&#8217;s\u3000ring\u3000are\u3000magical\u3000creations\uff1b<br \/>\nDreams\uff1b\u3000illusions\uff1b\u3000and\u3000the\u3000moon\u3000in\u3000water\uff1b<br \/>\nMists\uff1b\u3000echoes\uff1b\u3000mirages\uff1b\u3000clouds<br \/>\nAnd\u3000worldly\u3000existence\u3000are\u3000alike\u3002<br \/>\n<br \/>\nThus\u3000in\u3000the\u3000illusory\u3000city\u3000of\u3000the\u3000three\u3000false\u3000worlds<br \/>\nManipulated\u3000by\u3000the\u3000puppeteer\u3000of\u3000karmic\u3000action<br \/>\nThe\u3000smell\u2026eater\u3000maiden\u3000performs\u3000her\u3000illusory\u3000dance\u3002<br \/>\nAmazing\u3000that\u3000desire\u3000should\u3000chase\u3000a\u3000mirage\uff01<br \/>\n<br \/>\nThis\u3000is\u3000the\u3000thirteenth\u3000chapter\u3000from\u3000the\u3000Four\u3000Hundred\u3000on\u3000the\u3000Yogic\u3000Deeds\uff1b<br \/>\nshowing\u3000how\u3000to\u3000meditate\u3000on\u3000the\u3000refutation\u3000of\u3000sense\u3000organs\u3000and\u3000objects\u3002<br \/>\n<br \/>\n<br \/>\n*Chapter\u300014\uff1a\u3000Refuting\u3000Extreme\u3000Conceptions*<br \/>\n<br \/>\n326\u3002\u3000If\u3000a\u3000thing\u3000did\u3000not\u3000depend<br \/>\nOn\u3000anything\u3000else\u3000at\u3000all<br \/>\nIt\u3000would\u3000be\u3000self\u2026established\uff1b<br \/>\nBut\u3000such\u3000a\u3000thing\u3000exists\u3000nowhere\u3002<br \/>\n<br \/>\n327\u3002\u3000\u3003The\u3000form\u3000is\u3000a\u3000pot\u3003\u3000\u3000they\u3000are\u3000not\u3000one\u3002<br \/>\nThe\u3000pot\u3000that\u3000has\u3000form\u3000is\u3000not\u3000separate\u3002<br \/>\nThe\u3000pot\u3000does\u3000not\u3000have\u3000form\uff1b<br \/>\nNor\u3000does\u3000the\u3000form\u3000have\u3000a\u3000pot\u3002<br \/>\n<br \/>\n328\u3002\u3000Since\u3000the\u3000two\u3000are\u3000seen\u3000to\u3000have\u3000dissimilar<br \/>\nCharacteristics\uff1b\u3000if\u3000the\u3000pot\u3000is\u3000separate<br \/>\nFrom\u3000existence\uff1b\u3000why\u3000would\u3000existence<br \/>\nNot\u3000also\u3000be\u3000separate\u3000from\u3000the\u3000pot\uff1f<br \/>\n<br \/>\n329\u3002\u3000If\u3000one\u3000is\u3000not\u3000accepted\u3000as\u3000the\u3000pot<br \/>\nThe\u3000pot\u3000is\u3000not\u3000one\u3002<br \/>\nMoreover\u3000possession\u3000is\u3000not\u3000reciprocal\uff1b<br \/>\nTherefore\u3000also\u3000it\u3000is\u3000not\u3000one\u3002<br \/>\n<br \/>\n330\u3002\u3000If\u3000the\u3000form\u3000is\u3000the\u3000size\u3000of\u3000the\u3000substance\uff1b<br \/>\nWhy\u3000is\u3000the\u3000form\u3000not\u3000large\uff1f<br \/>\nIf\u3000the\u3000opponent\u3000were\u3000not\u3000different<br \/>\nScriptural\u3000sources\u3000could\u3000be\u3000cited\u3002<br \/>\n<br \/>\n331\u3002\u3000By\u3000virtue\u3000of\u3000its\u3000characteristic<br \/>\nThe\u3000characterized\u3000does\u3000not\u3000exist\u3002<br \/>\nSuch\u3000a\u3000thing\u3000has\u3000no\u3000existence<br \/>\nAs\u3000something\u3000different\u3000from\u3000number\u3000and\u3000so\u3000forth\u3002<br \/>\n<br \/>\n332\u3002\u3000Because\u3000the\u3000pot\u3000is\u3000not\u3000separate<br \/>\nFrom\u3000its\u3000characteristics\uff1b\u3000it\u3000is\u3000not\u3000one\u3002<br \/>\nIf\u3000there\u3000is\u3000not\u3000a\u3000pot\u3000for\u3000each\uff1b<br \/>\nPlurality\u3000is\u3000not\u3000feasible\u3002<br \/>\n<br \/>\n333\u3002\u3000The\u3000tangible\u3000and\u3000the\u3000intangible<br \/>\nCannot\u3000be\u3000said\u3000to\u3000coalesce\u3002<br \/>\nThus\u3000it\u3000is\u3000in\u3000no\u3000way\u3000feasible<br \/>\nFor\u3000these\u3000forms\u3000to\u3000coalesce\u3002<br \/>\n<br \/>\n334\u3002\u3000Form\u3000is\u3000a\u3000ponent\u3000of\u3000the\u3000pot<br \/>\nAnd\u3000thus\uff1b\u3000for\u3000a\u3000start\uff1b\u3000is\u3000not\u3000the\u3000pot\u3002<br \/>\nSince\u3000the\u3000pound\u3000does\u3000not\u3000exist\uff1b<br \/>\nNeither\u3000do\u3000the\u3000ponents\u3002<br \/>\n<br \/>\n335\u3002\u3000If\u3000the\u3000definition\u3000of\u3000form<br \/>\nApplies\u3000without\u3000incongruity<br \/>\nTo\u3000all\u3000forms\uff1b\u3000for\u3000what\u3000reason<br \/>\nIs\u3000one\u3000a\u3000pot\u3000and\u3000not\u3000all\u3000others\uff1f<br \/>\n<br \/>\n336\u3002\u3000If\u3000you\u3000assert\u3000that\u3000form\u3000is\u3000distinct\u3000from<br \/>\nTaste\u3000and\u3000so\u3000forth\u3000but\u3000not\u3000from\u3000the\u3000pot\uff1b<br \/>\nHow\u3000can\u3000that\u3000which\u3000does\u3000not\u3000exist<br \/>\nWithout\u3000these\u3000not\u3000be\u3000distinct\u3000from\u3000form\uff1f<br \/>\n<br \/>\n337\u3002\u3000The\u3000pot\u3000has\u3000no\u3000causes<br \/>\nAnd\u3000is\u3000itself\u3000not\u3000an\u3000effect\u3002<br \/>\nThus\u3000there\u3000is\u3000no\u3000pot\u3000at\u3000all<br \/>\nApart\u3000from\u3000form\u3000and\u3000so\u3000forth\u3002<br \/>\n<br \/>\n338\u3002\u3000If\u3000the\u3000pot\u3000exists\u3000by\u3000virtue\u3000of\u3000its\u3000causes<br \/>\nAnd\u3000those\u3000causes\u3000by\u3000virtue\u3000of\u3000others\uff1b<br \/>\nHow\u3000can\u3000that\u3000which\u3000does\u3000not\u3000exist<br \/>\nBy\u3000virtue\u3000of\u3000itself\u3000produce\u3000something\u3000disparate\uff1f<br \/>\n<br \/>\n339\u3002\u3000Though\u3000they\u3000meet\u3000and\u3000e\u3000together<br \/>\nForm\u3000cannot\u3000be\u3000smell\u3002<br \/>\nTherefore\u3000like\u3000the\u3000pot<br \/>\nThe\u3000posite\u3000cannot\u3000be\u3000one\u3002<br \/>\n<br \/>\n340\u3002\u3000Just\u3000as\u3000the\u3000pot\u3000does\u3000not\u3000exist<br \/>\nApart\u3000from\u3000form\u3000and\u3000so\u3000forth\uff1b<br \/>\nLikewise\u3000form\u3000does\u3000not\u3000exist<br \/>\nApart\u3000from\u3000air\u3000and\u3000so\u3000forth\u3002<br \/>\n<br \/>\n341\u3002\u3000That\u3000which\u3000is\u3000hot\u3000is\u3000fire\u3000but\u3000how<br \/>\nCan\u3000that\u3000burn\u3000which\u3000is\u3000not\u3000hot\uff1f<br \/>\nThus\u3000so\u2026called\u3000fuel\u3000does\u3000not\u3000exist\uff1b<br \/>\nAnd\u3000without\u3000it\u3000fire\u3000too\u3000does\u3000not\u3002<br \/>\n<br \/>\n342\u3002\u3000Even\u3000if\u3000it\u3000is\u3000hot\u3000only\u3000when<br \/>\nOverpowered\uff1b\u3000why\u3000is\u3000it\u3000not\u3000fire\uff1f<br \/>\nYet\u3000if\u3000not\u3000hot\uff1b\u3000to\u3000say\u3000fire\u3000contains<br \/>\nSomething\u3000else\u3000is\u3000not\u3000plausible\u3002<br \/>\n<br \/>\n343\u3002\u3000If\u3000the\u3000particle\u3000has\u3000no\u3000fuel<br \/>\nFire\u3000without\u3000fuel\u3000exists\u3002<br \/>\nIf\u3000even\u3000it\u3000has\u3000fuel\uff1b\u3000a\u3000single\u2026natured<br \/>\nParticle\u3000does\u3000not\u3000exist\u3002<br \/>\n<br \/>\n344\u3002\u3000When\u3000different\u3000things\u3000are\u3000examined<br \/>\nNone\u3000of\u3000them\u3000have\u3000singleness\u3002<br \/>\nBecause\u3000there\u3000is\u3000no\u3000singleness<br \/>\nThere\u3000is\u3000no\u3000plurality\u3000either\u3002<br \/>\n<br \/>\n345\u3002\u3000Though\u3000they\u3000assert\u3000that\u3000where\u3000there\u3000are\u3000none<br \/>\nOf\u3000those\u3000things\u3000there\u3000is\u3000singleness\uff1b<br \/>\nSingleness\u3000does\u3000not\u3000exist<br \/>\nSince\u3000everything\u3000is\u3000threefold\u3002<br \/>\n<br \/>\n346\u3002\u3000The\u3000approach\u3000of\u3000existence\uff1b\u3000non\u2026existence\uff1b<br \/>\nBoth\u3000existence\u3000and\u3000non\u2026existence\uff1b\u3000and\u3000neither\uff1b<br \/>\nShould\u3000always\u3000be\u3000applied\u3000by\u3000those<br \/>\nWith\u3000mastery\u3000to\u3000oneness\u3000and\u3000so\u3000forth\u3002<br \/>\n<br \/>\n347\u3002\u3000When\u3000the\u3000continuum\u3000is\u3000misapprehended\uff1b<br \/>\nThings\u3000are\u3000said\u3000to\u3000be\u3000permanent\u3002<br \/>\nSimilarly\u3000when\u3000posites\u3000are<br \/>\nMisapprehended\uff1b\u3000things\u3000are\u3000said\u3000to\u3000exist\u3002<br \/>\n<br \/>\n348\u3002\u3000Anything\u3000that\u3000has\u3000dependent\u3000arising<br \/>\nIs\u3000not\u3000independent\u3002<br \/>\nAll\u3000these\u3000are\u3000not\u3000independent\uff1b<br \/>\nTherefore\u3000there\u3000is\u3000no\u3000self\u3002<br \/>\n<br \/>\n349\u3002\u3000Things\u3000do\u3000not\u3000assemble<br \/>\nUnless\u3000there\u3000is\u3000an\u3000effect\u3002<br \/>\nAggregation\u3000for\u3000an\u3000effect<br \/>\nIs\u3000not\u3000included\u3000for\u3000the\u3000Exalted\u3002<br \/>\n<br \/>\n350\u3002\u3000The\u3000awareness\u3000that\u3000is\u3000the\u3000seed\u3000of\u3000existence<br \/>\nHas\u3000objects\u3000as\u3000its\u3000sphere\u3000of\u3000activity\u3002<br \/>\nWhen\u3000selflessness\u3000is\u3000seen\u3000in\u3000objects\uff1b<br \/>\nThe\u3000seed\u3000of\u3000existence\u3000is\u3000destroyed\u3002<br \/>\n<br \/>\nAll\u3000who\u3000have\u3000gained\u3000a\u3000free\u3000and\u3000fortunate\u3000human\u3000body\uff1b<br \/>\nFollowing\u3000the\u3000reasoning\u3000of\u3000Nagarjuna\u3000and\u3000his\u3000son\uff1b<br \/>\nShould\u3000understand\u3000emptiness\u3000to\u3000mean\u3000dependent\u3000arising\u3002<br \/>\nWho\u3000would\u3000not\u3000make\u3000an\u3000effort\u3000to\u3000achieve\u3000this\u3000end\uff1f<br \/>\n<br \/>\nThis\u3000is\u3000the\u3000fourteenth\u3000chapter\u3000from\u3000the\u3000F         <!-- \/wp:paragraph --><!-- wp:nextpage --><!--nextpage--><!-- \/wp:nextpage --><!-- wp:paragraph -->\n            <br \/>\n            \n            <br \/>\n            <br \/>\n            <br \/>\n            Who\u3000would\u3000not\u3000make\u3000an\u3000effort\u3000to\u3000achieve\u3000this\u3000end\uff1f<br \/>\n<br \/>\nThis\u3000is\u3000the\u3000fourteenth\u3000chapter\u3000from\u3000the\u3000Four\u3000Hundred\u3000on\u3000the\u3000Yogic\u3000Deeds\uff1b<br \/>\nshowing\u3000how\u3000to\u3000meditate\u3000on\u3000the\u3000refutation\u3000of\u3000extreme\u3000conceptions\u3002<br \/>\n<br \/>\n<br \/>\n*Chapter\u300015\uff1a\u3000Refuting\u3000Truly\u3000Existent\u3000Characteristics\u3000\uff07of\u3000products\uff07*<br \/>\n<br \/>\n351\u3002\u3000How\u3000can\u3000the\u3000non\u2026existent\u3000be\u3000produced\uff1b<br \/>\nIf\u3000what\u3000does\u3000not\u3000exist\u3000at\u3000the\u3000last\u3000is\u3000produced\uff1f<br \/>\nHow\u3000can\u3000that\u3000which\u3000exists\u3000be\u3000produced\uff1b<br \/>\nIf\u3000what\u3000exists\u3000from\u3000the\u3000outset\u3000is\u3000produced\uff1f<br \/>\n<br \/>\n352\u3002\u3000Since\u3000the\u3000effect\u3000destroys\u3000the\u3000cause\uff1b<br \/>\nThat\u3000which\u3000does\u3000not\u3000exist\u3000will\u3000not\u3000be\u3000produced\u3002<br \/>\nNor\u3000will\u3000that\u3000which\u3000exists\u3000be\u3000produced<br \/>\nSince\u3000what\u3000is\u3000established\u3000needs\u3000no\u3000establisher\u3002<br \/>\n<br \/>\n353\u3002\u3000There\u3000is\u3000no\u3000production\u3000at\u3000that\u3000time\uff1b<br \/>\nNor\u3000is\u3000there\u3000production\u3000at\u3000another\u3002<br \/>\nIf\u3000not\u3000produced\u3000at\u3000that\u3000time\u3000nor\u3000another\uff1b<br \/>\nWhen\u3000will\u3000there\u3000ever\u3000be\u3000production\uff1f<br \/>\n<br \/>\n354\u3002\u3000Just\u3000as\u3000there\u3000is\u3000no\u3000production<br \/>\nOf\u3000that\u3000as\u3000the\u3000thing\u3000it\u3000is\uff1b<br \/>\nNeither\u3000is\u3000it\u3000produced<br \/>\nAs\u3000something\u3000else\u3002<br \/>\n<br \/>\n355\u3002\u3000The\u3000first\uff1b\u3000intermediate\u3000and\u3000last<br \/>\nAre\u3000not\u3000possible\u3000prior\u3000to\u3000production\u3002<br \/>\nHow\u3000can\u3000each\u3000begin<br \/>\nWithout\u3000the\u3000other\u3000two\uff1f<br \/>\n<br \/>\n356\u3002\u3000The\u3000thing\u3000itself\u3000does\u3000not\u3000occur<br \/>\nWithout\u3000other\u3000things\u3002<br \/>\nThus\u3000there\u3000is\u3000no\u3000ing\u3000into\u3000existence<br \/>\nEither\u3000from\u3000self\u3000or\u3000from\u3000other\u3002<br \/>\n<br \/>\n357\u3002\u3000It\u3000cannot\u3000be\u3000said\u3000to\u3000exist<br \/>\nBefore\uff1b\u3000after\u3000or\u3000simultaneously\u3002<br \/>\nTherefore\u3000production\u3000does\u3000not\u3000occur<br \/>\nSimultaneously\u3000with\u3000the\u3000pot\u3002<br \/>\n<br \/>\n358\u3002\u3000That\u3000which\u3000was\u3000previously\u3000produced<br \/>\nWas\u3000not\u3000old\u3000when\u3000first\u3000produced\u3002<br \/>\nAlso\u3000that\u3000which\u3000afterwards\u3000has\u3000been<br \/>\nConstantly\u3000produced\u3000is\u3000not\u3000old\u3002<br \/>\n<br \/>\n359\u3002\u3000A\u3000present\u3000thing\u3000does\u3000not<br \/>\ne\u3000into\u3000existence\u3000from\u3000itself\uff1b<br \/>\nNot\u3000e\u3000into\u3000existence\u3000from\u3000the\u3000future\uff1b<br \/>\nAnd\u3000also\u3000not\u3000from\u3000the\u3000past\u3002<br \/>\n<br \/>\n360\u3002\u3000There\u3000is\u3000no\u3000ing\u3000of\u3000the\u3000produced\uff1b<br \/>\nLikewise\u3000no\u3000going\u3000of\u3000that\u3000which\u3000has\u3000ceased\u3002<br \/>\nSince\u3000it\u3000is\u3000thus\uff1b\u3000why\u3000should\u3000existence<br \/>\nNot\u3000be\u3000like\u3000a\u3000magician&#8217;s\u3000illusions\uff1f<br \/>\n<br \/>\n361\u3002\u3000Production\uff1b\u3000duration\uff1b\u3000and\u3000disintegration<br \/>\nDo\u3000not\u3000occur\u3000simultaneously\u3002<br \/>\nIf\u3000they\u3000are\u3000not\u3000consecutive\u3000either\uff1b<br \/>\nWhen\u3000can\u3000they\u3000ever\u3000occur\uff1f<br \/>\n<br \/>\n362\u3002\u3000If\u3000for\u3000production\u3000and\u3000all\u3000the\u3000others\uff1b<br \/>\nAll\u3000of\u3000these\u3000occurred\u3000again\uff1b<br \/>\nDisintegration\u3000would\u3000seem\u3000like\u3000production<br \/>\nAnd\u3000duration\u3000like\u3000disintegration\u3002<br \/>\n<br \/>\n363\u3002\u3000If\u3000that\u3000which\u3000is\u3000characterized\u3000is\u3000said\u3000to\u3000be<br \/>\nDifferent\u3000from\u3000its\u3000characteristics\uff1b<br \/>\nHow\u3000can\u3000the\u3000characterized\u3000be\u3000impermanent\uff1f<br \/>\nAlternatively\uff1b\u3000existence\u3000of\u3000all\u3000four\u3000is\u3000unclear\u3002<br \/>\n<br \/>\n364\u3002\u3000A\u3000thing\u3000is\u3000not\u3000produced\u3000from\u3000a\u3000thing<br \/>\nNor\u3000is\u3000a\u3000thing\u3000produced\u3000from\u3000a\u3000non\u2026thing\u3002<br 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\/>\n367\u3002\u3000That\u3000which\u3000has\u3000the\u3000nature\u3000of\u3000presently\u3000being\u3000produced<br \/>\nIs\u3000not\u3000in\u3000the\u3000process\u3000of\u3000production\uff1b<br \/>\nNor\u3000is\u3000that\u3000in\u3000the\u3000process\u3000of\u3000production<br \/>\nWhich\u3000lacks\u3000the\u3000nature\u3000of\u3000presently\u3000being\u3000produced\u3002<br \/>\n<br \/>\n368\u3002\u3000For\u3000anyone\u3000to\u3000whom\u3000the\u3000two\u3000are<br \/>\nImpossible\u3000without\u3000an\u3000intermediate\uff1b<br \/>\nThere\u3000is\u3000nothing\u3000in\u3000the\u3000process\u3000of\u3000production\uff1b<br \/>\nFor\u3000it\u3000too\u3000would\u3000have\u3000an\u3000intermediate\u3002<br \/>\n<br \/>\n369\u3002\u3000Since\u3000the\u3000process\u3000of\u3000production\u3000is\u3000the\u3000arising<br \/>\nof\u3000the\u3000produced\u3000through\u3000cessation\uff1b<br \/>\nThat\u3000which\u3000is\u3000presently\u3000being\u3000produced<br 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